Tag Info

Hot answers tagged

11

The Talmud searches for Beit Shammai's reason on Kiddushin 11a. The first suggestion, that of Rav Zera, is that an average woman thinks she is important enough to not accept anything less an dinar for kiddushin. The gemara asks, according to this, it should be completely subjective based on the individual girl. The answer is that this rule applies in a case ...


5

Ma'ayaneh Shel Torah quotes the The Chiddushei HaRIM that when Dama ben Nesina lost a huge sum of money because he was honoring his father, it created a Heavenly Accusation against the Jewish people. By giving him a red heifer, G-d showed that while a non-Jew was willing to lose a large amount of money for a Mitzvah that makes sense, the Jews were willing ...


2

Only a mamzer who is halachically classified as a mamzer "dosn't live" (2 witnesses). Mamzers who are questionably mamzers survive.* Rab Yehudah says in the future those uncertain-mamzers will be kosher Jews that Eliyahu won't have to sort through. (Where as if R. Yehudah had not posseked that way, then Eliyahu would have had to remove the bunches and ...


1

The first question is pretty easy -- Jewish status is entirely matrilineal. Mom's Jewish? Child is Jewish. Mom's not? Neither is the kid. So if mom is an asufi, the same would apply to her children. Makes no difference who the dad is. (There's only one safek here -- is mom Jewish or not. The safek about dad is irrelevant.) Second question: you mean ...


1

According to rashi in this weeks parsha, in his second explanation of para aduma from rabi Moshe hadarshan, the para aduma comes to fix the mess from the eigel, just like the maidservant who cleans the mess in the palace that her child made. Accordingly, the para aduma is representative of a good relationship between parent and child. Mr. Nesina was treated ...



Only top voted, non community-wiki answers of a minimum length are eligible