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7

A proof that one should divorce is Ezra ch. 10 where he tries to encourage everybody to leave their non-Jewish wives, he does not tell them to stay together to avoid the mizbeach shedding tears. Furthermore he makes no distinction between any cases.


5

Maharsha writes on that story: הואיל והוו יתבי רבנן ולא מיחו בו: איכא למימר מה שלא מיחו מפני שלא היה בידם למחות אפשר שעשו כן כי החנופה היא שגברה באותו הדור כמ"ש בסוטה גבי אגריפס המלך One could say that the reason that the rabbis didn't object was because they were not able to object. It's also possible that they did this out of flattery, which ...


5

Gittin 56b תן לי יבנה וחכמיה ושושילתא דרבן גמליאל ואסוותא דמסיין ליה לרבי צדוק קרי עליה רב יוסף ואיתימא רבי עקיבא (ישעיהו מד) משיב חכמים אחור ודעתם יסכל איבעי למימר ליה לשבקינהו הדא זימנא והוא סבר דלמא כולי האי לא עביד והצלה פורתא נמי לא הוי Looking back fifty years later, Rabbi Akiva remarks that G-d must have clouded R' Yochanan ben Zakai's ...


5

Prof Marcus Jastrow translates as "Take hold of; cling; joined; stick to."


4

Notarization is actually much more similar to Henpek - the symbol that Beis Din would put on a document to indicate that its signors were verified. See, for example, Bava Metzia 7b: ולא מיבעיא לא כתב ביה הנפק דאיכא למימר כתב ללות ולא לוה אלא אפי' כתב ביה הנפק דמקוים לא יחזיר ... Not only a document which does not have a "henpek," about which one ...


4

The Gemara in Yevamos (66a) says that we don't let a Kohen's illegal (Jewish) wife's (Melog) slaves eat Teruma, even though according to biblical law they should, since the Rabbis want her to get angry at her husband (I can't eat Teruma, my slaves can't eat Teruma, What am I, a Zona??!!) and get a divorce. The Gemara doesn't differentiate if there are ...


3

In Yeshiva I learned that the word Adukin means connected


3

This comment proposes: I think the point of the Gemara is to illustrate that someone's life was ruined by the callous way two people who contrived to ruin it within the bounds of Halachah, as in RaMBa"N's famous interpretation of the Naval BiRshuth HaTorah (VaYikra 19:2)


3

In the Bavli to that Mishna (Gittin 80a), 'Ula explains that the reason there was an enactment made to write the date according to the local government was "משום שלום מלכות" "to maintain peace with the government". Rashi explains that the governments would see we use their dating system and assume that we value their leadership. Accordingly, Rambam rules ...


3

This is an excellent question! I don't think that I can answer it definitively, but the following information might be of use to you. If you have a look at Avraham Grossman's Rashi (trans. Joel Linsider; The Littman Library of Jewish Civilization, 2012), you will see that he features a bit of a discussion of this issue on pp145-147. He quotes various ...


2

Patience...... I skimmed the gemara looking for the answer to my question, but accidentally skipped it! Tosfos Ri"d on the Mishna tipped me off to check again. Gitin 27b: ת''ר איזהו שלא לאלתר רבי נתן אומר ששהה כדי שתעבור שיירא ותשרה ר''ש בן אלעזר אומר כדי שיהא אדם עומד ורואה שלא עבר שם אדם ויש אומרים שלא שהה אדם שם רבי אומר כדי לכתוב את הגט רבי ...


2

I think that is what Rashi is answering: נאסרה ע"י קידושין A woman who has Kiddushin, but not Nissuin, is forbidden to everybody.


1

I'm not sure if this answers the question, but while the messenger may not realize that he's being מזכה לחבירו שלא בפניו, he is certainly aware that he's a messenger. Tosfos there (Gitin 11 ד"ה התופס לבעל חוב, and see also Tosfos to Kesuvos 11a) actually write that זכין works in a manner exactly like שליחות - so one could easily imagine that דעת שליחות is ...


1

To your question about Kohein Gadol messing up on the avodah and dying on the spot, there is a gemoro in Yoma 9a “The Second Temple stood for 420 years, ve-shimshu bo yoter mi-shelosh meot Kohanim, and more than 300 served as High Priest over that period. Take out forty years in which Shimon the Tzaddik was the High Priest and deduct another 80 ...


1

No halachic bearing whatsoever. A born-out-of-wedlock child inherits from his father just the same, and if firstborn male, would get a double portion. "Pegam" means that people will say mean things about such a child. We try to avoid social problems too, even if they aren't halachic ones per se.


1

Based on Rabbi J. David Bleich's class here: If there is known to be more than one "Yosi ben Shimon" (Talmud's example) in a given community, they must resort to either an additional generation "Yosi ben Shimon ben Moshe" or another descriptor "Yosi ben Shimon HaRofe". (My own addition: In the current age, listing a family name would seem to be another good ...


1

The Ben Yehoydah says the reason he shot arrows was to teach us a lesson regarding the reason of the destruction of the Beis Hamikdash. The Beis Hamikdash was destroyed because of the sin of Lashon Hara. That is, just as a sword can not destroy something from afar but an arrow can, so too Loshon Hara destroys people from afar. The reason Nero shot arrows in ...


1

I heard in a Shiur that Reb Eliyashiv answered In our Gemara he also asked for Yerushlayim to be saved. He asked for Reb Tzadok to be saved, the reason Rav Tzadok was sickly was because he was Fasting trying to prevent Yerushlayim from being destroyed. He was saying if you end the siege of Yerushalyim, that would be a doctor enough and Reb Tzadok will be ...



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