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The Rambam is of the opposite opinion. Although he brings the concept of such a person not having a portion in the world to come, he mentions nothing about it being a fourth exception to יהרג ואל יעבור - requiring martyrdom (see the Derech HaTeshuva to the Rambam Teshuva 3:14 who notes that Tosfos and Rabbeinu Yona's opinion is amazing as it is "clearly" not ...

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