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There is a question amongst contempory poskim if psychological metzius outlined by the gemara has changed. For example, the Rav is very strongly opposed to the idea that we no longer say tav lemeitav tan du milemeitav armelu because independant career minded women are perfectly happy not to get married. On the other hand, as the Ran says at the beginning of ...


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The Mishnah in Gittin 81a (Art Scroll 81a3) says that if a man divorced his wife and they were secluded together, then Bais Shammai says that he does not have to give her another get. Bais Hillel says that he must give her another get. Art Scroll page 81a3 note 22 states that Bais Hillel is concerned that they cohabited together with the intent of ...


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Based on clarification of OP's question found in comments: The source for this quote is the Gemara Bava Metsia 59a: לעולם יהא אדם זהיר בכבוד אשתו, שאין ברכה מצויה בתוך ביתו של אדם אלא בשביל אשתו, שנאמר ולאברם הטיב בעבורה. והיינו דאמר להו רבא לבני מחוזא: אוקירו לנשייכו כי היכי דתתעתרו A person should always be careful regarding the honor of his wife, ...


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There's several types of Shlichus Merkoz Shlichus. This is temporary shlichus. Often Bochurim in small groups, often 2 people, travel around to areas temporarily. They'll visit the Jewish homes in the area and move on to the next place. Also included is when they go to places to make a seder. Groups of Bochurim travel to another city and help the ...


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Verses, Exodus 21, 10 אִם-אַחֶ֖רֶת יִֽקַּֽח-ל֑וֹ שְׁאֵרָ֛הּ כְּסוּתָ֥הּ וְעֹֽנָתָ֖הּ לֹ֥א יִגְרָֽע: ‏ If he take him another wife, her food {according to Onkelos}, her raiment, and her conjugal rights, shall he not diminish. She is a young hebrew servant, after he married to her. Mechilta deRabbi Yishmael . מז. כמשפט הבנות וכי מה למדנו על משפט ...


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Hebrew Wikipedia speaks about the Rabbinic arrangement that the product of the wife's work is an exchange for the husband's maintenance of her. מעשה ידיה הוא מונח המתאר את התוצרת של אשה נשואה. על פי ההלכה, תוצרת זו שייכת לבעל, תמורת חיוב המזונות שלו כלפי האשה. מדובר בתקנה של חז"ל בעקבות חיוב המזונות של הבעל


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See Yebamot 63b, see Mishna Ketubot 7, 6 תכא is table, it is a modest (tsniut) figurative image related to conjugal life. See Nedarim 20b for the use of the word "table" (A woman once came before Rabbi and said, 'Rabbi! I set a table before my husband,) See Rabi Yehuda Bar Natan ‎ מקשטא ליה פומא‏ ‎=‏ wait until a meal to offend ‎ מהדרא ...


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As @user 12568 find itself and teach us. See Shut Maharshal at the end of siman 17 לפיה מה שהוכחתי בראיות ברורים בפרק החולץ דבת גוי ועבד מן הישראלית אינה פגומה אלא לכתחילה אבל נשאת לא תצא. ...‏,br> I already demonstrated with clear proofs in Perek Hacholets[1] (see Yam Shel Shlomo no 38[2] (לח)) that a daugther from a non Jewish or a Slave and a Jewish ...


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http://www.chabadlibrary.org/books/pdf/tven.pdf On the bottom of page 11 (ג) he brings the tur even ezer 62 as a source of (witnessing of) the modern ashekazi minhag to do it together והאידנא אין נוהגין ליארס אלא בשעת חופה הלכך מברך ברכת אירוסין וברכת נישואין יחד זה אחר זה 



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