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Various shiurim and tapes have explained that a chalal is treated a a Yisroel and not a Levite. For example Rabbi Kaganoff gives the example of the son of a kohen who had married a divorcee had to perform a Pidyon Haben on his first born child. The shiurim that I have seen explain the reasoning behind this, but I do not have the explicit citations right ...


1

This is in the begining of Shaarie kedusha. I also saw a peirush of this in a sefer called Olam Hamidos. The main idea was, that a person can fake how he is to the outside world, but to a spouse you are with all the time and there is no faking your true middos. Also a person may be afraid to lose a friend if they act badly around them, but ones spouse is ...


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It appears from the Rambam (הלכות גירושין פרק י :כ-כ"ב) and other places that once a couple behaves as husband & wife, then they need a Get to become divorced - and permitted to marry other people. As a result, their divorce as a real one, and would disqualify her from marrying a Cohen.


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Even the mishnah in pirkei avos is not interpreted by many achronim as the simple understanding. For example the Maharal explains that the mishnahs meaning is that a man should not learn torah with a woman. (see his peirush on this mishnah in full) but not having to do with having a conversation. Also a different version in avos derebi natan gives a ...


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There would be no such source from a time when there was no dating, so you need to look only in the past 50 years of Halacha. The one known source is from the Gemora (קידושין מא א) אסור לאדם שיקדש את האשה עד שיראנה שמא יראה בה דבר מגונה ותתגנה עליו And now, one should check perhaps also by talking.



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