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15

Thank you and welcome to the site. We hope this is a theoretical question; however, Judaism covers the difficult cases too. First off, this isn't pleasant to bring up, but not all forms of rape would be of halachic consequence to the question at hand; but we'll assume here that this was conventional full penetration, which would present an issue. The Kohen ...


13

First things first, You're human. You can't help being attracted to women, Gd made you that way. Only the whens and wheres are your responsibility. Also remember that this area is a very difficult one to conquer, so don't get down on yourself if you fail to climb Everest the first few, or dozen, or hundred times. Getting a warning beforehand helps, so you ...


13

The Sages say yes on Nedarim 20b. Rabbi Johanan ben Dehavai advocates for a more ascetic approach to sexuality that is rejected by a different Rabbi Johanan in the name of the Sages, who assert that anything a man wants to do with his wife, he may do, equating this appetite to one for food, and acknowledging that people have different tastes. Rambam, and ...


12

The mishna in Y'vamos (6:4) indicates that a widow is forbidden to a Kohein Gadol whether she was a widow only from erusin (when intimacy was still forbidden) or whether she was a widow even from nisu'in: כוהן גדול לא יישא את האלמנה--בין אלמנה מן האירוסין בין אלמנה מן הנשואין. This is quoted as halacha by the Rambam (Hil. Isurei Bi'ah 17:11): ...


10

Yes, but it's not recommended- The "orchestrator" of the wedding makes sure nothing goes wrong. The sages say that anyone who does not know the marriage laws well should not get involved with them (kiddushin 6a), as many mistakes can result. פרש"י : בטיב גיטין. בהלכותיהן : לא יהא לו עסק עמהם. להיות דיין בדבר שמא יתיר איסור ערוה וזהו עיוות שאינו יכול ...


9

He is reciting Numbers 6:24-26 (he only gets through half of the last verse in that clip): The LORD bless thee, and keep thee; The LORD make His face to shine upon thee, and be gracious unto thee; The LORD lift up His countenance upon thee, and give thee peace. This is known as the Priestly Blessing and it is sometimes used when parents bless ...


9

There are only two ways out of a kosher marriage: a kosher get or death of a spouse. (Kiddushin 2a) It doesn't sound like any semblance of the former (a document handwritten by a Jew for the divorce of this specific couple including their names, the date, specific formulations, signed kosher witnesses, etc. presented to the wife by the husband again in ...


9

According to the GaRNa"T at the beginning of Maseches Kesubos, there is a school of Rishonim which holds that Nisuin is not a "transaction" (קנין) but is rather the initiation of their living together as husband and wife (תחילת הנהגת אישות). According to this school of thought, at least, one would not be able to send a shaliach, as Nisuin is not an "act of ...


9

1 - Conservative and Mamzerut are two separate issues. If the boy is Jewish (his mother is Jewish) then he does not need to convert. He would be considered a Baal Teshuva, one who has repented. He does not require any specific training, although if he is serious about his orthodoxy should learn the Mitzvos in order to lead a proper orthodox life. 2 - If the ...


8

Well, here's Rambam Laws of Husbandhood Ch. 14: יד,י [ח] האישה שמנעה בעלה מתשמיש המיטה--היא הנקראת מורדת, ושואלין אותה מפני מה מרדה: אם אמרה, מאסתיהו ואיני יכולה להיבעל לו מדעתי--כופין אותו להוציא לשעתו, לפי שאינה בשביה שתיבעל לשנוי לה; ותצא בלא כתובה כלל, ותיטול בליותיה הקיימין, בין מנכסים שהכניסה לבעלה ונתחייב באחריותן, בין מנכסים שלא נתחייב ...


8

The last Lubavicher Rebbe did not divorce his wife, as we have not forced divorces after ten years, at least for half a millennium. I am not sure what the reasoning was for the change – if there ever was a change. It may be that rule has always just been taken to justify divorce. A undisputably infertile woman can still get married; either to an ...


8

The Rambam in הלכות דעות פרק ה says the following: כג: דרך בעלי דעה, שיקבע לו אדם מלאכה המפרנסת אותו תחילה, ואחר כך יקנה בית דירה, ואחר כך יישא אישה--שנאמר "מי האיש אשר נטע כרם, ולא חיללו . . . אשר בנה בית חדש . . . אשר אירש אישה" (ראה דברים כ,ה-ז) "The behavior of intelligent people is to first get [trained in] a job so he can support himself, then ...


7

The commandment to avoid negative reactions is on you, not your wife nor her friends. Of course they shouldn't be deliberately provocative, but if, for example, a normal conversation held in one part of your house bothers you in another part because of kol isha, or if the visitor is dressed appropriately and you are still distracted, this is largely a ...


7

Based on 45+ years of marriage, I can assure you that whatever you say to your wife (other than the two most important words in a marriage) would probably not help. Rabbi Moshe Heinemann in his pre-pesach shiurim will emphasize that you do not have to go overboard (and the women do not accept that). Rabbi Avigdor Miller in his tapes on the subject tries to ...


6

Halacha recognizes the difference between Jews and non-Jews. "Race" is such a hard-to-define concept that it would be pretty much impossible for any laws to exist in such general terms. You really would need to explain what you mean by "interracial" for us to give a concrete answer, but I would imagine that in any case, the answer to your question is that ...


6

In a nutshell: in U.S. state laws, a couple is "married" by a clergyman. (Alternatively, they could go to a justice of the peace or the like.) The laws vary from state to state as to what's called a clergyman; for instance, in New York City the congregation would sign a letter stating that he is "a pastor or associate pastor." From the perspective of Jewish ...


6

The context is as follows: ג' אין רואין פני גיהנם אלו הן דקדוקי עניות וחולי מעיין והרשות ויש אומרים אף מי שיש לו אשה רעה ואידך אשה רעה מצוה לגרשה ואידך זימנין דכתובתה מרובה אי נמי אית ליה בנים מינה ולא מצי מגרש לה למאי נפקא מינה לקבולי מאהבה Three kinds of person do not see the face of Gehenna, viz., [one who suffers from] oppressive poverty, one ...


6

I believe the earliest source is Pirkei Derabbi Eliezer Chapter 16. החתן דומה למלך מה המלך הכל מקלסין אותו שבעת ימי המשתה כך חתן הכל מקלסין אותו שבעת ימי המשתה מה המלך לובש בגדי כבוד כך החתן לובש בגדי כבוד מה המלך שמחה ומשתה לפניו כל הימים כך החתן שמחה ומשתה לפניו כל שבעת ימים מה המלך אינו יוצא לשוק לבדו כך החתן אינו יוצא לשוק לבדו מה המלך פניו מאירות ...


6

It means "cosmic match" and does not have any religious meaning (as the word "cosmic," as it is transliterated there, does not originate in hebrew).


6

The 3 letters on the back are one of G-d's 72 names derived from Shemot 14:19-21. See here. You can find websites online that connect each of the 72 names to different things, but I have no idea if that is authentic Kabbala or new-age mumbo jumbo. This was discussed somewhere else on this site, but I can't find it right now.


6

Rambam Hilchos Ishus 15:19: וכן ציוו חכמים שיהיה אדם מכבד את אשתו יותר מגופו, ואוהבה כגופו; ואם יש לו ממון, מרבה בטובתה כפי הממון And similarly the Sages commanded that a person should honor his wife more than his own body, and love her like his own body. If he has money, he should increase her benefits according to his wealth.


6

The Torah uses the male form for the words, and the Sages extrapolated from here that male Amonites and Moavites are banned from the congregation, but females are not. It says on Chabad's Ask the Rabbi page that the decree was made against the men because they did no go to greet the Jews with food and drink. (See Devarim 23:5.) This was not expected of the ...


6

Rashi on Breishit 26:2 (@Yez is correct). Summarizing Rashi and Sifsei Chachamim's emmendations - Yitzhak was considered as a sacrifice (which, he was from the akieda). Sifsei Chachamim says he was considered Kodesh Kadashim ("most holy") and such sacrifices were not allowd to be taken out of the azarah. The entire land of Israel was considered the azara at ...


5

Although I can not preclude any other opinions on the topic Rav Saadai Gaon writes: Likewise, apropos of the subject of marriage, I will say that our minds are capable only of grasping present state. As for what is forbidden or permitted in a situation that has no parallel at all in our earthly existence, such as whether or not marriage bonds will be ...


5

It depends on who you ask, and how they interpret the sources. The Mishna on Ketubot 72a list it as Das Yehudit (which the gemara contrasts with DeOraysa): מתני' ואלו יוצאות שלא בכתובה העוברת על דת משה ויהודית ואיזו היא דת משה מאכילתו שאינו מעושר ומשמשתו נדה ולא קוצה לה חלה ונודרת ואינה מקיימת ואיזוהי דת יהודית יוצאה וראשה פרוע וטווה בשוק ומדברת עם כל ...


5

The Ramchal writes in a letter that in his time (already 300 years ago) there is no longer "one" soulmate for everyone - in earlier generations, complete souls came to the world, and each soul had it's other half. However, today our souls are actually just fractions of greater souls, and not necessarily is there a corresponding "piece" to your fraction of a ...


5

A woman who prevents her husband from having relations with herself, is a מורדת - and this is grounds for divorce. Details can be found in the Rambam - הלכות אישות - Ch 14 (Halachot 10 - 15) and in Shulchan-Aruch Even-HaEzer Ch. 154:3-6 (למי שכופין להוציא בגט)


5

One big one that I know of and have experienced is that when assessing if the children of this marriage are Jewish later in life, many times the parents' Kesuba will be taken as important evidence of that - if it was an orthodox one.


5

Excellent questions; I'll take these out of order, forgive me here. "The congregation of God" here simply means marrying into the Jewish mainstream. So a man who chose to be castrated is allowed to marry a convert, but not a born-Jew. "What is the spiritual significance?" Don't go there. It's a technical law on the books. For all other aspects, he's a Jew ...


5

One of the biggest deal-breakers in the ceremony -- more than the language of the ketubah -- is if the witnesses were shabbat-observant. There are other issues in non-Orthodox ceremonies, but that's by far the biggest. In theory the Talmud talks about situations where a couple would have in mind that if the wedding ceremony itself isn't valid, they would ...



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