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Zelofchad daughters are not an exception but a kind of Jurisprudence from the creator itself. It is source for regular halacha as in the bellow quoted Mishna BB 8, 2: סֵדֶר נְחָלוֹת כָּךְ הוּא, (במדבר כז) אִישׁ כִּי יָמוּת וּבֵן אֵין לוֹ, וְהַעֲבַרְתֶּם אֶת נַחֲלָתוֹ לְבִתּוֹ, בֵּן קוֹדֵם לַבַּת, וְכָל יוֹצְאֵי יְרֵכוֹ שֶׁל בֵּן קוֹדְמִין {יד} לַבַּת. ...


Mishna in Sanhedrin 2, 2: לֹא מְיַבֵּם וְלֹא מְיַבְּמִין לְאִשְׁתּוֹ. ‏ [The king] do not make levirate (because Chalitsa is an humiliation to play a chalitsa with him and who do not make chalitsa do not make Ybum, and Bartenura Rambam) and they do not makes levirate to his wife (because that only a king can make levirate to it and he can not ...


Kinghood is considered an asset, as is any role of authority, thus the rules of inheritance apply. A brother who takes his dead brothers childless wife inherits all his assets. So in this case the brother will become king (if he is suitable) and when he dies the throne would go to one of his children - that includes children he had with the former queen. ...


From Menashe. See Pesikta Rabbati 3 ובמלכים ירבעם בן נבט משל אפרים ואחרי כן יהוא בן (מנשה) [נמשי] משבט מנשה

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