Hot answers tagged mabul
Great question! Apparently, 2 cockroaches were on the ark. Breishit (Gen.) 6:20 mentions "all that crawls on the land". I would include insects in that category. Apparently, they made it out of the ark alive, too as Breishit 8:17 implies. Miraculous that the elephants didn't squash them and the cats didn't eat them :-)
There are several reasons as pointed out by Rav Sorotzkin, Rav Hirsch and others. First of all, they could not have stored sufficient food to last for the entire flood. The flood lasted for an entire solar year. In fact, it was only by a miracle that Noach and the animals had sufficient food during the flood and while they were repopulating the Earth. As ...
Rav Hirsch writes on Noach 9:12 It is by no means necessary to assume that hitherto there had been no rainbow and to place it in connection with the atmospheric changes which occurred after the Flood. Just as Hashem showed Avraham the starry heavens and said, כה יהיה זרעך, as He showed Moshe and Aharon the new moon, and with the words החדש הזה ...
Rabbi Sorotzkin in Oznayim Latorah (Insights to the Torah) says that Noach continued to feed all the animals for the year after they left the teivah. In Noach 8:17, Hashem gives a bracha which includes the term שרצו which implies increasing like the "creeping things" (such as insects). Thus, Rabbi Sorotzkin says that immediately upon leaving the ark they ...
For Ch. 6:17 the Torah Sheleimah Vol 2 page 408 note 198 brings the Medrash Raba that VaYigva here means to shrivel. For Ch. 7:21 the Torah Sheleimah Vol 2 page 429 note 79 brings the question and an answer based on the manuscript version of Bava Basra 16b: Only when the Torah uses the terms Geviya and Asifa does it refer to a righteous [painless] death.
Rabbi Shimshon Refael Hirsch on Noach 10:1 (translation is from the 6 volume Hirsch Chumash) And these are the "toldos" of the sons of Noach, Shem Cham, and Yafes, Unto them children were born after the deprivation of life. says They themselves had lived before the Flood, but their children were already born under the influence of the new ...
Ohr Hachayim Noach 6,10 and 7,1 discusses this. It appears that minors can pass on due to parental sins. it was only because of Noach's righteousness that they were saved in his merit (as minors). It is unclear if this is the case only with bnai-Noach or also with Yisroel. Later, he indicates that Noach's children were saved because in Noach's merit they ...
See Rabbi Hirsch chapter 6 vs 17. Seems Hashem only used this term to ease Noach's mind while being left to imagine the impending death of millions.
Their own stubbornness. (As Monica said in a comment.) Note similarly in Exodus, Moses warns the Egyptians that anyone/anything left outside will be stricken by hailstones. Some Egyptians are willing to at least consider this possibility, and move their slaves and cattle inside. But a lot of the Egyptians are too proud to even openly acknowledge that they ...
Ramban (Chapter 9, Verse 12) argues that the rainbow existed before the Mabul. However, only after the Mabul did Hashem select it to serve as a sign of His covenant to not cause another Mabul. The rainbow is a reversed bow. One who wishes to indicate peaceful intentions reverses his weapon away from the person he is greeting and points the weapon towards ...
The Medresh related that Cham and his wife were the only couple, human or animal, to cohabit while on the Tayvah. All of the other "survivors" remained celibate until emerging from the Ark one year from the start of the Mabul. http://www.torah.org/learning/rabbis-notebook/5762/noach.html so it seems, not significantly. he cannot control his passions and ...
The Moshav Z'keinim (Breishis 25:27) writes that the year in the teiva wasn't reckoned in Noach's age because the natural order of the universe wasn't functioning. אלא שנה שהיו בתיבה לא חשיב לפי שלא שמשו סדרי בראשית
This is a great synopsis of opinions of 5 Rishonim and early Acharonim answering what was different about the seemingly natural phenomenon of rainbow before the flood. Start reading here for the discussion at more length.
From various meforshim (from memory as I do not have the sources available) such as Nechama Leibowitz, Rabbi J. H. Hertz, Rabbi Wein, Rabbi Hirch. Given that the first mention of watering the garden was from the mist, it could have been that the heavy moisture in the atmosphere before the flood did not allow for a rainbow. During the flood, all the water ...
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