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Your questions address both the idea of omitting as well as including Kaddish. I am providing a partial answer that addresses why Kaddish should be said and how this is related to the concept of Geulah Arichta, as you mentioned. From this Beurei Hatefilah article - bottom of p. 4 citing Raav"n (Rav Eliezer ben Natan, aka Tzafnat Pane'ach) on Brachot siman ...


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See the Kitzur Shulchan Aruch in סימן ע - דיני תפלת מעריב, where he teaches us: סעיף ג': מִי שֶׁבָּא לְבֵית הַכְּנֶסֶת לִתְפִלַּת עַרְבִית וּמָצָא שֶׁהַצִּבּוּר עוֹמְדִין לְהִתְפַּלֵּל שְׁמֹנֶה עֶשְׂרֵה, אֲפִלּוּ עֲדַיִן אֵינוֹ לַיְלָה, אֶלָּא מִפְּלַג הַמִּנְחָה וּלְמַעְלָה, מִתְפַּלֵּל עִמָּהֶם שְׁמֹנֶה עֶשְׂרֵה, וְאַחַר כָּךְ כְּשֶׁיִּהְיֶה לַיְלָה ...



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