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From Rav Aviner's tshuvot (text) Wearing Wife's Jacket in the Cold Q: Is it permissible for a husband to wear his wife's jacket if he is cold, or is it forbidden on account of "Lo Yilbash" (the prohibition of cross-dressing)? And what about visa-versa? A: It is permissible, since the purpose is not to wear it but simply to warm up (Shut ...


The Shulchan Aruch in the beginning of YD 182 says: א.המעביר שער בית השחי ובית הערוה אפילו במספרים כעין תער היו מכין אותו מכת מרדות בד"א במקום שאין מעבירין אותו אלא נשים כדי שלא יתקן עצמו תיקון נשים אבל במקום שמעבירין אותו גם האנשים אם העביר אין מכין אותו: {הגה: ואפילו לכתחילה שרי (ר"ן פ"ב דעבודת כוכבים) רק החברים נמנעים בכ"מ (שם ובב"י בשם נ"י) My rough ...


The prohibition comes from Devarim 22:5, for which Rashi provides commentary as follows. Please click on the image to view "full screen" mode. Rashi is citing from the relevant section of the Babylonian Talmud (b. Nazir 8:1a, II.4.E [Folio 59A]), which appears as follows. Please click on the image to view "full screen" mode. The yellow highlighted area ...


this forum is probably not the place to get into detailed halakhik dicussions, and I am certainly not qualified to engage in such discussion, but the tur in yoreh deah on the siman about crossdressing cites the gemara in nazir and both tanaic opinions are brought down by the tur and bet yosef. I do not have access to the sefarim right now, but it is easy to ...


According to the Ben Ish Hai Rav Pealim section 4 Sod Yesharim question 5 one is allowed to trim pubic hair (and really any hair) as long as it is done in a way where the root of the hair remains. This is even permissible according to Kabbalah.


Not surprisingly, it is a Machlokes.. See http://doseofhalacha.blogspot.co.uk/2013/02/lets-dress-up.html The earliest source (14th Century) permitting it was the Even Bochan. The Rema paskens lekula - allowing it.


Shaving only the mustache but keeping the beard may make a person appear to be Amish, which might be chukat akum (Vayikra 18:3, Rambam (Sefer HaMitzvot Lav no. 30), Sefer HaChinuch (n. 262)). All the moreso because the Amish do so for religious reasons.

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