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I believe it is paraphrased from the Gemara (Gittin 59b) The Gemara is discussing the honour accorded to a Kohen, saying that he is accorded ראשון for לכל דבר שבקדושה. וקדשתו לכל דבר שבקדושה תנא דבי רבי ישמעאל וקדשתו לכל דבר שבקדושה לפתוח ראשון ולברך ראשון וליטול מנה יפה ראשון


3

Tehila L'Moshe published in 1563 is the first source I am aware of, although it is used there in a different context.



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