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The Gemara (Sanhedrin 104b) says that it is because peh means "mouth" and ayin means eye, and it therefore symbolizes the sin of the spies, "who said with their mouths [false reports about the Land of Israel] that they did not see with their eyes." Maharsha there adds that the regular order was retained in the first chapter of Eicha, because otherwise we ...


3

R. Yitz Etshalom has a really good article about the structure of Eicha. Basically, you are noticing the common A B C B A pattern of much of Tanach literature. I believe this structure is also explained by Nechama Leibowitzes work on Tanach. In this case, Chapter 4 set's the "fold" of those 3 chapters. While the article of R. Etshalom does not discuss ...


3

The Shay LaMora Publishing House has published Megilat Eicha with a commentary they call Beit Metzudot, a commentary in the style of the Metzudot for Megilot that don't have them. You can see it on their website here, and you can read the text quoted by @TamirEvan (in his comment) by clicking on the picture. This is included in the Chumash Shay LaMora for ...


1

the previous verse reads: "Restore us to You, O Lord, that we may be restored! Renew our days as of old." Perhaps the prophet means to plea for the latter verse due to the harsh treatment received during the churban (destruction). Like a son who was beaten harshly by his father and the father feels bad, so the son seizes the opportunity to make a demand


1

There are those that do Chapter 3 with a different tune due to its different rhythm. http://www.masorti.org.il/uploads/uploads/MegilatEichaSample.pdf פרק ג׳ הוא 'קינה אישית' למעט באותיות נ׳ וס׳, המנוסחות בלשון רבים. שאר הקינות מדברות על גורלו המר של העם הסובל מחורבנו ומחורבן ארצו, עירו ומקדשו. נגינת הטעמים של 'איכה' אף היא מלנכולית ומזכירה בכי ונהי. ...



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