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6

Have to? I would think not. To cite the Tur, siman 1: וטוב לומר פרשת העקידה, ופרשת המן, ועשרת הדברות, ופרשת הקרבנות, כגון פרשת העולה ומנחה ושלמים וחטאת ואשם. אמנם פרשת הקרבנות טוב יותר לאומרה ביום, שהם במקום הקרבת הקרבן שזמנו ביום. וכשיסיים פרשת העולה, יאמר: רבון העולמים! יהי רצון מלפניך שיהא זה חשוב ומקובל לפניך כאילו הקרבתי עולה בזמנה. וכן יאמר בפרשת המנחה ...


5

While saying this paragraph [Ana Bechoach], one should look at - or envisage - the Sheimos (Divine Names) formed by the acronyms of its words, but one should not pronounce them. http://www.sichosinenglish.org/books/sefer-haminhagim/28.htm#t206


5

I can't answer for the minhag of Ashkenazim Hutz L'Aretz. However, the reason that it is brought at the end of Davening "again" has deep Kabbalistic significance. According the Arizal and the RaShaSh, when we say pitum Ketoret and Korbanot at the beginning of davening, it is to draw down spiritual light in order to be able to lift our selves(and the world ...


3

As to whether one must say korbanos, see your local sidur. Obviously, you have to: it's part of the service. What, you didn't like that proof? Fine. Here's the Rama (48) on the subject:Then we say the paragraph of the tamid and some say the order of the pyre and "ribon haolamim ata tzivisanu...", and if you can't say it with the tzibur you can say it at ...


3

If I recall from Rabbi Artscroll, the initial ketores (before psukei d'zimra) is part of the recitation of the other sacrifices, which our prayers fill in for. The additional reciting the order of ketores is auspicious for financial health, just as in the Temple, the Cohen offering it would be blessed with wealth. A Chutz-la'aretz Ashkenazi like me, ...


2

O Ch 66 (7) MB 35. As per @msh210's comment, quoting from the middle of the MB, "Ideally one should start the שמונה עשרה together with the קהל and the ש‏"ץ". So if saying extra korbonos etc. means you can't do that, then don't say them. Regarding פסוקי דזמרא and skipping them for the same purpose, see O Ch 52 (1) MB 1 regarding the priority of the ...


2

The Arizal says that these letters correspond to the Shem Mem Bet (see Sidur Kawanat HaLev for the Peshat of the words). Of course, one should always concentrate on the Peshat of the words and then the Sod (Ben Ish Hai in Sefer Tikun Tefila).


2

The 42 words represent the 42 letters of the Ve'Ahavta (paragraph from Shema Deuteronomy 6:5-9). The 42 words can be divided up into seven lines of six words each, and each letter from the six words can be combined into the end of each of the six to make a seventh "word" for each line making the title 49, and these 49 represent each day of Sefirat ha-Omer, ...



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