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With very few exceptions, sacrifices are for inadvertent violations which can include violations which would have had a death penalty had it been on purpose and with witnesses and warning - for example a Shabbos violation. If the person forgot what day it was, or forgot that the specific activity was forbidden, they would have to bring a sacrifice. (Rambam ...


According to that same shiur they knew they would be rebuilding the beit hamikdash so there was no need to establish a prayer service. it wasn't until the destruction of the second temple where people despaired of rebuilding the temple that they needed to find a "replacement" for korbanot and instituted a set tefilla


The extra blood after each sacrifice was poured at the base of the altar (if it was considered Shirayim, leftover) or the Amah - a channel which led out of the courtyard (if the blood's status is dichuy, invalid to be poured on the base). This is from the Talmud, Zevachim 34b. The leftover blood which was poured out flowed to Nachal Kidron, and was redeemed ...

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