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It commonly refers to the inner sanctuary, but can (in certain cases, the metzora is one) be referring to the entrance of the court yard. See rashi to that verse.


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See Tanya Iggeres HaKodesh Epistle 28. As summaries in Lessons In Tanya: To revert to the question concerning the juxtaposition of the two passages, the Alter Rebbe explains that an offering connoted an “arousal from below,” from the soul of the animal that derives from kelipat nogah. This, in turn, elicited a reciprocal “arousal from Above,” drawing ...


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In his commentary on Leviticus 4:2, where the Torah introduces the קרבן חטאת ("sin offering"), R' Samson Raphael Hirsch explains its purpose with: The offering, with which a soul that has fallen out of focus of the Will of God which should form the centre which directs all its actions, seeks to regain the nearness of God, is called a קרבן חטאת. The ...


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The talmud, on Niddah 31b, explains that the sin-offering (chatat) after birth is to atone for inappropriate vows she might have made during the birth. (Remember, no drugs to dull the pain.) From the Soncino translation: R. Simeon b. Yohai was asked by his disciples: Why did the Torah ordain that a woman after childbirth should bring a sacrifice? He ...


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According to R' Samson Raphael Hirsch's commentary on these sections of the Torah, the Red Heifer and the death of the righteous both accomplish the same spiritually educational mission: curing people of the illusion that they are solely physical beings without free will. R' Hirsch explains his understanding of the meaning of every aspect of the Red Heifer ...


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The phrase in Shabbos 33b and brought in Rashi on Ksubos 8b is בזמן שצדיקים בדור, צדיקים נתפסים על הדור. Rashi goes on to quote a drasha he apparently had in Shabbos which quotes Yechezkel 9 6 וממקדשי תחלו. In turn, see Rashi on Yechezkel there who quotes the gemara in Shabbos 55a "don't read ממקדשי rather ממקודשי from those separate to me. These are ...


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The Baal Haturim points out that Shom, there, is mentioned twice. Miriam died there and was buried there. The gematria of Shom is 300+40 = 340, the gematria of atones mechaper is 40+20+80+200 = 340. This is the hint that there is a connection between 'atonement' reflected in the Red Heifer and 'there' repeated superfluously in connection with Miriam's death, ...


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Great question, I have my own original answer based on a saying of the Talmud: "Kohanim Zerizim Hem" (Priests are possessed of alacrity {in serving Hashem}) (see Talmud Pesachim 36a and many other places). I have seen the term "zerizus" used for "speed". (see Talmud Pesachim 4a: "Zerizim makdimin Lemitzvos"... "A "zariz" will do a mitzvah at its first ...


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Mesiras neffesh is a common term term used in the context of someone performing an act where colloquial English would use sacrifice. I.E. He raised his children with mesiras nefesh. In English the phrase would be: He sacrificed himself for his children.


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Some possible answers (unsourced; edits are welcome): The korban pesach, despite its peculiarities, is an individual korban (group, actually; but anyhow not a single animal for the entire nation.) (OK, the entire nation can combine as a single group, but the korban is effective because of the group, not because of the nation.) The korban pesach is ...



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