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According to my Rabbi, there is no obligation on a cohen, or anybody, to subserviently do any kibud (honor) asked of him. The rabbi did say that for the priestly blessing, if the cohanim are called, any cohen present is required to participate. He continued with stating that saying no at first would actually be proper ettiquete, as not to come of as ...


Yes. The two groups are perforce distinct. Either your ancestor along the male line is David or Aharon (or neither, of course). It is a simple impossibility to be a descendant of both, along the male line, which is what counts.


A Kohen or Levi could be called to any of the later aliyot (but not the 3rd one). One should also generally avoid calling up 2 kohanim or 2 levi'im in a row, as this may appear to question the lineage of the first one. See the Shulchan Orech: https://shulchanaruch.wordpress.com/187-2/


The question can also be asked that even in the times of the מקדש the cohanim were duchaning when they went home. So did the Levi in his hometown wash the kohen's hand? From the pasuk in bamidbar יח-ב we see that the Levi had the privilege of helping in the avodah and the pasuk uses the word "to serve you " so perhaps this also went outside the mikdash if ...


There may be a better source for this but see אבן העזר סימן ז סעיף ט and there in the בית שמואל and the חלקת מחוקק that deal with this. It seems clear from there that they are forbidden to remain in the same house, even without Yichud.


See Tosafos Zevachim 2b s.v. S'tam who permit a woman in similar circumstances to remain married provided the couple do not have relations. Their words serve as a springboard for detailed in-depth discussion of this matter by the authorities who followed them. סתם אשה לאו לגירושין עומדת. ואפי' זינתה תחת בעלה מכל מקום לאו להתגרש בגט זה עומדת וגם אם לא ...

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