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2

First of all, to clarify what the question is/should be, there's no obligation to wear tzitzis under normal circumstances, unless one is wearing a four cornered garment. Hence, the fact that tzitzis aren't in the list of clothing is not a problem; they aren't commanded in wearing an extra garment to put on tzitzis, just as no Jew is obligated (strictly ...


1

This might not be a problem as the Rambam says non Jews do not create tumat ohel. (rambam tumat met 1,13) Although it is controversial in the Talmud see shut harambam (tumat met 1,13) debating whether non Jews create tumat ohel.


2

All the Temple offerings ("Avoda") had to be performed during the day and could be perfomed any time during the day (Mishna Megillah 2:5). That said the Temple services for the Day of Attonement had to be performed in a very specific order (detailed in Tractate Yoma) and if they were performed out of order they are invalid (Mishna Yoma 5:7). So the High ...


5

Remember that man for good and Chanania ben Chizkia is his name for if not for him the seffer Yechezkel would have been hidden, for his words contradict the Torah. What did he do, he brought three hundred barrels of oil and sat in the upper dwelling and expounded. Shabbos 13b. Just so happens that the things that Yechezkel said which contradicted the Torah ...


4

According to מעדני מלכים no. 187, citing the כסף משנה to Rambam, Hilchot Avel 2:1 that only things that are "מפורש בתורה ממש," only things that are absolutely explicit in the Torah are considered to be mitzvos on the Biblical level; if it's not absolutely clear, then it is considered to be "מדברי סופרים." He doesn't consider "שארו" to be absolutely ...


6

Rambam Rotzeah 7:9 (English) אחד כוהן גדול המשוח בשמן המשחה, ואחד המרובה בבגדים; ואחד כוהן גדול העובד, ואחד הכוהן שעבר: כל אחד מארבעתן שמת, מחזיר את הרוצח.‏ If any of the current or former Kohanim Gedolim die, he goes free. As the Mishna (Megillah 1:9) states: the only difference between a current and former Kohein Gadol is that the bull offered ...


9

Kohanim need to be Jews first. The child of a non-Jewish woman is not a Jew, and thus cannot be a kohen. Even if a kohen marries a convert (which halacha forbids, but if he did), so his child is Jewish, that child is not a kohen. Marrying someone who isn't even Jewish could not produce a better result in terms of the child's status. If the child converts ...


1

He would be a Ger. Not a Kohein. Not a Levi. Not a Yisrael. A Ger. Gerim (converts) are not halachicly related to their biological "relatives". It's a clean slate. It's worth noting that in general the offspring of a Kohein with a woman he can't marry are not Kohanim anyway, but Challalim.


3

Sorry, nothing that grandiose. There was a civilian Kohen Gadol (high priest), and then there was his military equivalent, known as the mashuach milchama -- the Kohen appointed for war. The mashuach milchama's job was basically to give the troops a big sermon before the battle, that's about it. He was given the Kohen Gadol status the same way his civilian ...


8

The answer is that a Cohen who has relations with a non-Jewish woman is not removed from his sanctity and therefore not permitted to marry a woman who's had relations with non-Jews. רמבם הלכות איסורי ביאה פרק יט:א איזו היא חללה: זו שנולדה מאיסורי כהונה; וכן אחת מן הנשים האסורות לכהונה שנבעלה לכוהן, נתחללה. אבל הכוהן עצמו שעבר העבירה, לא נתחלל. ...



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