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"Google is your friend" The History, Rationale and Practice of Avoiding Kitniyos on Passover has an explicit statement The Alter Rebbe, Rabbi Schneur Zalman of Liadi, specifically forbids oils derived from kitniyos. Thus this would imply that if even the derived oils are forbidden (which some may allow), then kal vachomer, the kitniyos themselves ...


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Rabbi Eliezer Melamed "peninei Halakha:Pesach 6. Kitniyot That Never Touched Water and Kitniyot Oils We are not stricter with kitniyot than we are with the five cereal grains, so whatever is acceptable regarding these grains is kosher for kitniyot, too. Thus, kitniyot that have not come into contact with water, or that have come into contact with water but ...


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According to Rabbi Yehuda Shurpin (chabad.org): The Shulchan Aruch HaRav (Orech Chaim 453:3-4) applies the prohibition of kitniyot to any legume-like foods which look similar to dishes made from grain when cooked. Also, certain foods, such as mustard seeds, are prohibited because they grow in pods similar to legumes; and cumin is prohibited because its seeds ...


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This was the subject of this morning's daily halacha at shul, given by the town's rabbi. He said that since we have no chazakah of "new" kitniyot (such as flax seed) being assur, it is permissible to use them, unless someone's family minhag is not to. He quoted Rav Dov Lior's ruling that only those items that were on the original list are banned, unless ...


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Rabbi Dovid Rabiat is brought in the footnote (#11,12) of your Pathways article as a source for explaining the idea of avoiding the smearing or spreading of foods for simply aesthetic purposes, on Shabbos. Rabbi Dovid Rabiat on page 921 and 925, points out that in order to ever violate the law of "Memarayach" (smoothing) on Shabbos, one would need to apply ...



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