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A KLI is not muktza unless oser bianoo, muktza Bain hashmoshois, muktsa machmas mitsva, or muktsa machmas hsoroin kis But if the KLI is set for use that is forbidden on Shabos you can only move it to use it or for its place but not to save it from harm This KLI seems to fall in the category of a KLI used for permitted things, that is only forbidden to be ...


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Rav Neustadt distinguishes between  a) severe (chamur) muktzeh - items which are "set apart" before Shabbos because they will definitely not be used on Shabbos. and b) light (kal) muktzeh - items which are set apart because they are normally used for activities which are prohibited on Shabbos, but may, on occasion, be used for a permitted ...


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Interesting. I don't recall ever seeing this question raised when the poskim talk about not wearing a kippa, which would lead one to say it is not a problem. There are a couple of points to consider. First of all this would be what we call the viewer tricking himself, which is muttar. By that I mean the boss made an assumption on his own volition without ...


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Even in a real public domain one can carry things within 4 Amot. (ShA OC 349) So he was allowed to pick it up and put it on. Then he's wearing it and can continue walking. (Though he might not have been allowed to wear it without enough clips to begin with...)



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