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The של׳ה found in שער האותיות ק׳ קדושה אות כ׳ח says מפני שפגם הלבנה גרמה האשה הראשונה דהיינו חטא חוה. This is different than the מגן אברהם's wording מפני שהם גרמו פגם הלבנה. The של׳ה can be understood as saying the exact opposite, that the מיעוט הלבנה is connected to causing the original sin. I don't have an out right proof but if you read the section in the ...


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Excerpts from this blog entry: The gemara (Sanhedrin 42a) describing kiddush levana, states regarding women: אמר ליה רב אחא לרב אשי: במערבא מברכי ברוך מחדש חדשים, אמר ליה: האי - נשי דידן נמי מברכי The basic implication of the gemara seems to be that although women recite a shorter beracha, they do say something. Similarly, the Meiri ...


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It's not so clear whether the function of kiddush levanah is meant to be a praise for the existence of the moon, or more similar to a birkas hanehenin (like the brachos on food), that we can't benefit from anything without first making a beracha, including moonlight. Regarding whether or not one has to see the moon: as the Biur Halakha points out, that if ...


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Without getting overly involved in a discussion of interpreting aggadeta and esoteric literature (particularly those that might relate to sod bereishis) I would lay down a few points that are potentially relevant to answering your question. Firstly, Medrash was not written to be taken too literally (see, e.g., the Rambam in his hakdama to the Pirush ...


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Since the first question was answered already I will address the second one only. The Avnei Yashfei 3:50:3 writes that if one says kiddush levana alone there is no inyan to search out for someone to say shalom aleichem since he said the passuk Tipal aleiheim and no one heard him(see @simchas Torah answer -Mattaeh Moshe reason).He adds by saying if one said ...



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