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I'm "extraplocombing" (extrapolating and combining) the answers from your referenced question regarding Shacharit with Mishnah Brura 232:2. See Sha'arei Tzion #4, who points out that since Ma'ariv is reshut (not obligatory) we are not as concerned about the requirement of smichat g'ulah litfilah (loose translation - connecting the concept of redemption as ...


2

Mishna Berura writes (46:2) that the correct pronunciation is with a צירי, making it "yisgadeil v'yiskadeish." The reason he gives for that is that even though kaddish is in Aramaic (which would imply yisgadal, apparently), these two words are meant to be in Hebrew. This phrase is based on a verse (Yechezkel 38:23), which uses the phrase "והתגדלתי והתקדשתי" ...


9

The Kitzur Shulchan Aruch in סימן טו - דיני קדיש וברכו וצרוף עשרה says that as long as there are at least 6 people actually answering, you may say Kaddish, as long as there are 10 adult males above Bar Mitzva awake in the room - even if 1, 2, 3 or 4 of them are forbidden from answering kaddish at that moment. סעיף ז': אִם אֵין ט' שׁוֹמְעִין לְהַשְּׁלִיחַ ...



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