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The reason is that Job was not dictated to Moses by Hashem for the purpose of being put into the Torah. The words of the Torah were specifically for the history, halachos, and hashkafa of Bnei Yisrael. Thus Moshe wrote it at the lower level of nevua set up for Kesuvim. The Chumash is like the Neviim in that they were given as a message by Hashem to the Navi ...


5

Indeed, in a number of places here in Israel, Tehillim are read publicly on a daily basis from Tehillim scrolls written on parchment. According to many authorities, there is also a special bracha that is to be recited prior to reading material from Ketuvim out of a parchment scroll: ברוך אתה ה' א-להינו מלך העולם אשר קדשנו במצותיו וציונו לקרוא בכתבי הקודש ...


3

The Books of Obadiah, Nahum, and Jonah contain prophecies that are predominately addressing Gentiles. The Talmud does not mention them as prophets of the Gentiles though, only Beor, Bilaam, Job, and his 4 companions. So perhaps the Talmud is referring to the general trend of their prophecy, most of which remained unwritten (Megillah 14b), not specifically ...


2

The Gemara actually records several opinions as to who wrote Job, and when (or whether) he lived. Therefore, it isn't part of Torah because it isn't clear if it was written by Moses. Bava Bathra 15 You say that Moses wrote... Job. This supports the opinion of R. Joshua b. Levi b. Lahma who said that Job was contemporary with Moses... A certain ...


1

Abarbanel comments on the Rambam's Moreh Nevuchim (2:45) that the Rambam has to say that Tehillim was not written in actual prophecy, and that David was not a prophet. The reason for the redundancy, explains the Abarbanel, is that David could have still been a prophet (had reached the requisite level and have been shown visions of prophecy), but while ...



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