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13

Thank you for your sensitivity in asking this question. As pointed out in comments, you are actually Jewish (whether you follow Judaism or not). But as you say in your question, you've been raised with Christianity and it doesn't appear that you've rejected that. You see Judaism as part of your cultural background, if I'm reading you correctly, the way ...


7

This can be found in Rashi, Onkelos, and Ibn Ezra. To cite a post about this on Balashon: The word tzohar (or tsohar) appears only here in the Tanach and there are a number of explanations for the meaning: window (Onkelos, Rashi, Ibn Ezra) - based on tsohorayim צהרים - noon. The light of noon is compared to the light entering the ark via the window. ...


6

The 3 letters on the back are one of G-d's 72 names derived from Shemot 14:19-21. See here. You can find websites online that connect each of the 72 names to different things, but I have no idea if that is authentic Kabbala or new-age mumbo jumbo. This was discussed somewhere else on this site, but I can't find it right now.


6

It means "cosmic match" and does not have any religious meaning (as the word "cosmic," as it is transliterated there, does not originate in hebrew).


6

The only thing that would be offensive is if you posed as accepting the Jewish faith and then went around telling everyone that they have to believe in Jesus.


6

פרקי דרבי אליעזר לז See here: http://he.wikisource.org/wiki/%D7%A4%D7%A8%D7%A7%D7%99_%D7%93%D7%A8%D7%91%D7%99_%D7%90%D7%9C%D7%99%D7%A2%D7%96%D7%A8_%D7%A4%D7%A8%D7%A7_%D7%9C%D7%97 And a slightly different version cited by R' Kasher: http://hebrewbooks.org/pdfpager.aspx?req=51482&st=&pgnum=168


2

The Lubavitcher Rebbe specifically discouraged giving a ring at any time during the engagement. (The practice in Chabad is to give the diamond ring* in the Cheder HaYichud after the Chuppa, and even other gifts are not given directly, or at least not with witnesses). This is apprently explained at length in a Sicha of Nasso 5741, which unfortunately is not ...


2

BS"D, Hakham Eli Mansour makes this connection 'al pi HaRav Shimon Schwab in his shi'ur on Parashat Ki Tisa 5774 (link, see 17:15-28:00). HaRav Mansour explains HaRav Schwab by starting with the fact that it was the men who gave the gold from their earrings to Aharon after their wives refused to hand over their jewelry for the purposes of 'Avodah Zarah (for ...


2

In addition to the Mishna B'rura (cited in Sam's answer and based on the Matei Efrayim 610:9) that says "they should not adorn themselves with the jewelry that they wear on Shabbos and Yom Tov, due to the dread of the Day of Judgment," Rabbi Betzalel Stern (שו"ת בצל החכמה חלק ו סימן ג) explicitly says that a person may wear jewelry (such as a nice watch) on ...


2

The Mishna Brurah 610:16 writes women are noheg to also wear clean white clothes but not to wear jewelry that they wear for Shabbas and Yom tov for the greatness(fear) of the Yom hadin. The Piskei Tshuvos brings Rabbi Akiva Eiger(hagoas) who writes that some places don't wear gold because of the egel ,but women did not participate in the egel.In Teivis ...


1

You can see a series of commentaries on Bereshit 6:16 here. Some of the more relevant ones include Ibn Ezra צהר. מקום שיכנס ממנו האור והוא מגזרת צהרים. Bereshit Rabba "צֹהַר תַּעֲשֶׂה לַתֵּבָה" ר' חוניה ור' פנחס ר' חנין ור' הושעיא לא מפרשין ר' אבא בר כהנא ורבי לוי מפרשין ר' אבא בר כהנא אמר חלון Rashi (quoting the above midrash) "צהר" ...


1

I'm not aware of a particular reason to avoid jewelry, so long as it's in good taste and not distracting (and if I'm not mistaken, there's a comment from Tosafot that at least in France 800 years ago, the women showed up on Yom Kippur with jewelry). I think I'd heard something as a little kid about gold being bad because of the Golden Calf, but that may have ...



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