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14

It is a Mitzva to desecrate Shabbat to save lives (OC 328:2), even if it is only doubtful if a life is in danger (329:3), and one should even do this Mitzva with alacrity (329:1). The Shulchan Arukh writes (328:15): אמדוהו (פירוש התבוננו במחלתו ושיערו) הרופאים שצריך גרוגרת אחת ורצו עשרה והביאו לו כל אחד גרוגרת כולם פטורים ויש להם שכר טוב מאת ה' אפילו ...


6

This is a machloket in Chulin 31a. נדה שנאנסה וטבלה אמר רב יהודה אמר רב טהורה לביתה ואסורה לאכול בתרומה ור' יוחנן אמר אף לביתה לא טהרה A nidah who did not intend to tovel (will be explained later): Rav Yehudah said in the name of Rav that she is pure for "her house" (i.e. to be with her husband), but still isn't able to eat trumah. Rabi Yochanan ...


6

The Shulchan Arukh in the laws of Nedarim (YD 210:1) rules that if one intended to prohibit wheat bread to himself as a Neder but only said "bread" unmodified, only wheat bread is prohibited to him. (The Shakh there rules this is only so if the omission of the type of bread was an accident, and one cannot rely on this rule Lechatchila.) Your case ("i will ...


3

this was posed to Rabbi Zev Leff, a well known halachic authority in Israel: The suicide bombing Moslems, who do their dastardly deed "in the name of G-d", truly believe that what they are doing is right. They feel like they are being mekadesh shem shamayim (Sanctifying G-d's name) by murdering as many Jews as they can while making the ultimate ...


2

Try Fugue? Fugue: a state or period of loss of awareness of one's identity, often coupled with flight from one's usual environment, associated with certain forms of hysteria and epilepsy. Wikipedia Article


2

Zadon Shabbos, knowing that it's Shabbos, does not mean that he knows every aspect of Shabbos. It means he knows that it's Shabbos. As Rashi heichi mashkachas lah says, that he knows it's Shabbos. The only thing is that too know it's Shabbos, you need to know at least one biblical law, or else in what way do you know it's Shabbos? We see later in the gemara, ...


2

Shulkhan Arukh 329:3 says that for a safek pikuach nefesh we violate Shabbat even in a situation where there are many safekot combined. In fact, if this were not the case, the doctor wouldn't be able to carry his phone on Shabbos at all! Presumably the reason the doctor is carrying his phone is because there is a significant chance that he could be ...


2

I heard this from Rabbi Eli Mansour: Pnina was a tzadeket a wife of a tzadik! she was doing this so Hanah would pray with more kavanah and tears, which two conditions known to be accepted by hashem in a prayer faster. That being said, she was punished anyway because out of her good intentions, she secretly came to enjoy it, hence she lost all her children. ...


1

I suggest oblivion. Wiktionary's first definition is: The state of forgetfulness or distraction; fig. confused It seems to me that the distracted kind of forgetfulness is the phenomenon discussed in the laws of Sabbath. Wiktionary notes: (usually uncountable, plural oblivions) Although this word is usually not treated as discrete instance, it ...


1

The Hebrew word itself only means "disappearance" (as in, from his conscious mind/memory) which means it needs to be interpreted contextually even in the original. If you are looking for a translation that incorporates the contextual explanation, perhaps try: "dismissal from mind" or "act of forgetting/disremembering" (or "disrememberance" if you're not ...



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