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This is the interpretation of the Shem Mishmuel on the Parsha (5671). His reasoning is that the three 'blessings' of Sarah's tent correspond to three miracles that occurred in the Mishkan, the third of which was that the showbread remained fresh for the entire week. Therefore, he says that the 'blessing in the dough' means the same thing.


It is a reference to Rashi to Bereishis 29:25: מסר יעקב לרחל סימנים, וכשראתה רחל שמכניסין לו לאה אמרה עכשיו תכלם אחותי, עמדה ומסרה לה אותן סימנים Jacob had given signs to Rachel, but when she saw that they were bringing Leah, she (Rachel) said,“Now, my sister will be put to shame". So she readily transmitted those signs to her. - [from Meg. 13b]


The Medrash Raba פרשה ע uses the phrase: בְּרַמְשָׁא אֲתוֹן מַעֲלָתָא וַחֲפוֹן בּוֹצִינַיָא.‏ All the Meforshim translate that as "at night the lads came and turned off [lit. covered] the lights." The exact spelling of מַעֲלָתָא is a matter of dispute. See the various Meforshim on the Medrash Raba. E.g. The Yalkut Shimoni (כ"ט כ"ב-כ"ה) says ...


Rashi there says: The half shekel weight of the nose-ring is a reference to the מחצית השקל, the half shekel coin that Jews donated to the Temple yearly. The bracelets refer to the ten tablets -- the two bracelets are the two tablets, and the weight of 10 shekels corresponds to the Ten Commandments. Tol'dos Yitzchak (by Rav Yitzchak Karo, uncle of the Bes ...


During the first time he went into "Yaakov's tesnt" because he was the main person that he suspected. When he went back, since he had already searched Yaakov's posessions completely, he had realized that he had not been thorough enough with Rachel's possessions. Apparently he first suspected Yaakov, then Leah as the "first wife". He then realized that Rachel ...

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