Hot answers tagged hotzaa-carrying-reshuyot
9
Mesechtas Shabbos 3a Shmuel says that every time it says Patur (exempt) by the laws of Shabbos it means Patur Avol Assur (exempt [from Korban/death], but still forbidden [rabbinically]) besides for 3 cases which are listed there. Rashi explains that means that it is 100% not permitted M'Drabanan.
The carrying Gemara in the question says Patur.
5
Indeed, as SethJ and ShmuelBrin noted in their comments, the Gemara (Eruvin 11b) discusses such a case. Shulchan Aruch (Orach Chaim 362:12) summarizes it thus:
כיפה, אם יש ברגליה דהיינו קודם שהתחיל להתעגל י' טפחים, מותרת משום צורת פתח
"An archway, if its legs - before it begins to curve - are at least ten tefachim tall, then it is permissible as a ...
4
There are two distinct issues to deal with in this question:
The question of ohel due to the size of the hat brim.
The question of wearing a hat that can be blown off and thus lead to possible carrying.
It is important to bear in mind that in both issues we are dealing with a d'rabbanan issue, which leaves us open to be more lenient than if we were ...
3
After a recent fatal accident at night in Manchester UK, Dayan G Krausz of Manchester Beis Din and Rav M M Schneebalg of Machzikei Hadass put out a joint notice encouraging people who walk at night in dark places to use these reflective armbands and specifically stating they may be worn on Shabbos.
2
An edition of The Shabbos Weekly Halachos Series on Hilchos Shabbos provides the following answer which fits with what I was taught.
Background: although jewelry and ornaments are not ‘clothing’
nevertheless they serve a function and wearing them on Shabbos is not
considered carrying, provided that they are worn in the regular
manner. [2]
...
1
Obviously this does not address the S"'A or later Posekim, but it would seem from the Gemara that this would qualify as a Tachshit. I don't know how it could be considered anything else.
As it is something you would specifically not take off outside while walking, I don't see how it would be considered something to be banned lest one come to carry it.
Of ...
1
Chicago Community Kollel reports that
if the key serves a purpose it is considered “clothing” eg where “pin
of a belt buckle” is replaced “with a key”. But “If one is wearing a
belt already, the “key belt” is no longer serving a function and
should not be worn.
Another method used to transport a key on Shabbos is to use the key as
part of ...
1
The kitchen (#4) combines 1, 2, and 3 as a de-facto eruv chatzerois. (Same for the other side.) See: http://www.yna.edu/archive/s_ask58e-04.html and http://belogski.blogspot.com/2007/07/carrying-on-shabbat-in-hotels-and.html
People who live around a courtyard and all eat at one table, even if each has his own house, do not need a Eruv, because they are ...
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