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1

Let's answer one at a time. Major rabbis have signed a [document][1] declaring Rabbi Schneerson as Messiah, so do other Jews who do not hold this position become apostates? Let's see what the Rambam says in הלכות מלכים ומלחמותיהם Ch. 11:1 א הַמֶּלֶךְ הַמָּשִׁיחַ עָתִיד לַעֲמֹד וּלְהַחְזִיר מַלכוּת דָּוִד לְיָשְׁנָהּ לַמֶּמְשָׁלָה הָרִאשׁוֹנָה. וּבוֹנֶה ...


3

You have two questions regarding this tale. Is it true? If so, why isn't it mentioned in the Torah? I will answer the second question first. This is indeed mentioned in the Torah. When Moshe names his son Gershom, he gives the following explanation [Shemot 2:22]: וַתֵּלֶד בֵּן, וַיִּקְרָא אֶת-שְׁמוֹ גֵּרְשֹׁם: כִּי אָמַר--גֵּר הָיִיתִי, בְּאֶרֶץ ...


1

At the simplest level, it's saying that when Esav chose to sell off the birthright, he had the opportunity to fast-forward history -- boom! Monarchy, nationhood, no muss no fuss. Jacob, on the other hand, had to go on an arduous journey and process of becoming a nation. Thus, "Esav had eight kings while Israel still hadn't gotten to that stage." (If you want ...


4

Rashi on that verse brings a medrash Gen.Rabbah 83:2 that says the eight kings correspond to the first eight jewish kings. Edom came to autonomous power only during the rule of the ninth king.


10

Yalkut Shimoni Shemos 168 does indeed record the story of Moshe being appointed the King of Kush (Kush = modern Ethiopia) and leading them in war, and that he married the Kushite princess. However, the Yalkut Shimoni says explicitly that Moshe did not cohabit with her because she was a descendant of Cham, and Moshe remembered the vow that Avraham had ...


2

See this other Wikipedia entry that states: Tanhuma bar Abba (Hebrew: תנחומא בר אבא) was a Jewish amora of the 5th generation, one of the foremost haggadists of his time. He was a pupil of Ḥuna bar Abin (Num. R. iii.; Gen. R. xli.), from whom he transmits halakic (Yer. Ḥal. 57d; Shab. 10c) as well as haggadic sayings (Yer. Pe'ah 15b; Shab. 11d; ...


6

והא רב בר אחוה דרבי חייא דהוא בר אחתיה דר' חייא Rav, the son of the brother of R' Chiyya, was the son of the sister of R' Chiyya Rashi: דרבי אחא מכפרי נשא לאה והוליד ממנה אייבו מתה ונשא רחל ולה בת מאיש אחר וממנה נולד רבי חייא ונשא אייבו הבת ונולד להן רב ונמצא רב בר אייבו בר אחוה דרבי חייא מאבוה ובר אחתיה מאמיה Rebbi Acha married Leah and ...


4

in sefer hayashar parshas vayeishev page kuf ayin beis (172) "(transltated from the hebrew) ...and to yovav ben yokton two daughters the older one was adinah and the younger was aridah and levi took adinah and yissachar took aridah" so the answer to your question is acording to sefer hayashar the name of levis wife is adinah


3

In parshas Vayeishev the Seffer Hayashar says her name was Adina.



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