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The following only addresses the absence of his name in Parshas Chayei Sarah, but that is the bulk of cases in which his name is replaced with eved/ish. R' Yaakov Kaminetzky (Emes L'Yaakov Bereishis 24:39) sees in this point an important motif underlying the story of Eliezer's search for a wife for Yitzchok. Eliezer had a daughter whom he wanted to marry ...


Her name was אמתלאי בת עורבתי. ואמר רב חנן בר רבא אמר רב אמיה דאברהם אמתלאי בת כרנבו אמיה דהמן אמתלאי בת עורבתי וסימניך טמא טמא טהור טהור Bava Basra 91a See also my answer to What was Avraham Avinu's mother's name?


If we go with the opinion that Eliezer had his good servitude repaid in full by being made king of the Bashan, known famously by his other name Og, see Pirkei DiRabi Eliezer 16, than I think the personality of this person itself would answer why we don't mention his name alongside his good deeds. He was not really a nice person doing nice things, rather ...


The Tzla'ch in Berachot 26b says the גמרא can't ask on Rebbe Yehoshua ben Levi from a ברייתא because he lived at the end of the Tannayic era and, therefore can argue on a ברייתא


Daat and tsel are both religious websites - I don't know if you count them as "publishers". Maccabees I http://www.daat.ac.il/daat/hasfarim/hashmonaim-a-2.htm http://www.tsel.org/torah/macab/ Maccabees II - http://www.daat.ac.il/daat/hasfarim/hashmonaim-b-2.htm They're all based on "Ketuvim Achronim" by Yitzchak Frankel. I'm having a hard time ...


Tosfos in Bava Basra 141a writes: בת היה לו ובכל שמה. וא"ת ולמה לא השיאה ליצחק למ"ד בפרק ארבע מיתות (סנהדרין דף נח:) דבן נח מותר באחותו וי"ל דשמא קטנה היתה ולא רצה עדיין להשיאה ליצחק אי נמי מהגר היתה לו ולא משרה ולכך לא רצה להשיאה ליצחק Tosfos asks, if Avraham Avinu had a daughter why didn't Yitzchak marry her, according to the opinion that a ben ...


Long ago, before Artscroll ruled the earth, there was a siddur called the Birnbaum Siddur used in orthodox circles. It contains the book (or books) of Macabees.


You can read Rebbetzin Brurya Hutner-David's thesis on Maharatz Chajes. She calls him a Maskil but definitely religious.


The Shaim HaGedolim from the Chida brings three opinions regarding who his teacher was. One is Rav Hai Gaon, another is Rabbeinu Chananal, and the third is Rabbi Yehuda Ben Meir HaKohen HaZakein who is called Rabbeinu Leontin. The entry for the latter has no biographical information, but under Rabbeinu Leontai it says in the notes that this is an Italian ...


From this article on early roots of Jewish life in Germany, it sounds like Rabeinu Gershom himself wrote about Rabbi Yehudah ben Rabbi Meir HaKohein (aka Rabbi Leontin) in one of his teshuvos, that it was "...Rabbi Leon who taught me the majority of his learning."

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