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The Shulchan Aruch (103:2) states: בקש לצאת ממנו רוח מלמטה ונצטער הרבה ואינו יכול להעמיד עצמו הולך אחוריו ארבע אמות ומוציא הרוח וממתין עד שיכלה הריח...וחוזר למקומו וחוזר למקום שפסק If a person has to pass gas and he is unable to hold it in, he should walk backward four amot, release the gas and wait until the smell subsides...and he should then ...


Literally stumbled upon this source last week: http://www.hebrewbooks.org/pdfpager.aspx?req=4199&st=&pgnum=454 and the following page 455 where the author [Rav Gedalia Felder, zt"l; Posek from Toronto, Ontario, Niftar in 1992] posits that the Drasha is not a Hefsek prior to Kaddish right before Musaf.


Per Shaalos U'teshuvos Maharsham 1:1 - paragraph 3 Tosefta Menachos Perek 6 - says that Tefila and Hallel are Meakev each other, that one is not Yotzei Tefila until you say Hallel. However at the end of the paragraph he says that based on the Perisha 122 the main prohibition of interruption is only on the Shaliach Tzibur. It seems to me that based on this ...


In the Shulchan Aruch Harav it says two or three words (that have nothing to do with the meal) are not considered a Hefsek: ומכל מקום אין צריך ליזהר אלא מלדבר באיזה עסק וענין אחר אבל שיחה בעלמא ב' או ג' תיבות אינן חשובין הפסק לדברי הכל אפילו במים אחרונים (כיון שאין בהם ענין שלם) וכל שכן שמותר להשיב הן או לאו כששואלין אותו דבר.‏


There's a chapter (siman) of Shulchan Aruch devoted to this — but a short one. Orach Chayim 166 reads: Some say that one need not be careful lest he interrupt between washing hands and saying the blessing over bread; others say he must be careful. It's good to be careful. And if he waited the time it takes to walk twenty-two ama (cubits), that's ...


During the regular year, the Chabad custom is to stand at attention until after the sheliach tzibbur has said ha'E-l hakadosh According to the footnote: "The source for the above is Eliyah Rabbah, end of sec. 95 (and regarding speaking at this time see also the view of Maharil, cited in Darchei Moshe and Eliyah Rabbah at the end of sec. 125)." I don't ...


The Eshel Avraham miButshatsh (to OC 51:3) writes that bedieved if in the middle of Pesukei deZimra one said "Baruch Attah Hashem" of the blessing Asher Yatzar one should continue and complete the blessing.

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