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See the sefer Pardes Yosef on parshat Teruma chapter 25 sub ubb"b d"y [= ubibava batra daf yod] where it is described how the Besh"t was asked about a Talmudic source which says that every Torah prohibition has a permitted aspect to it, so where is heresy permitted? His answer was that in performing the mitzvah of charity, one should help the poor man as if ...


The Kaliver Rebbi. It was pulled out by the Nazis Yemach Shemom.


This story, sounds like an adaptation of the writings of Rav Kook. Rav Kook wrote extensively on the spiritual good that came from many of the "troubles" of his time. The rise of Atheism was one of those topics. He writes in many places that Atheism helps cleanse religion of Man's false beliefs, and Heresy helps shine light on the darkness of falsehood. ...


As others have answered, the photo of the Rebbe you are thinking of is all but certainly the Kaliver Rebbe shlita, HaRav Menachem Mendel Traub. As mentioned, the Kaliver Rebbe shlita is a Holocaust survivor, and it is my understanding (as well) that it was during this time he lost his beard. The version of the story I heard is different than Gershon Gold's ...


Harav Shneur Zalman Farkash, a Mashpia in the Chabad Yeshiva Gedola of Buenos Aires, wrote in there was no Halachic reason to stop the boat. The main reason was in order to say Kiddush Levana with Yishuv Hadaas.


While I've heard if this concept before in the name of the Baal Shem Tov, I had never heard that there was a specific story about chillul shabbos. The Lubavitcher Rebbe quotes this teaching in a sicha on parshas Noach. The footnote there says: Meor Einayim, Parshas Chukas. See also Toldos Yaakov Yosef, Parshas Terumah and other sources. The Meor ...


From Sefer Ba'al Shem Tov al HaTorah, Parshat Breishit, #127 (quoting Arvei Nahal parshat Lekh and Amtahat Binyamin on Kohelet) : הבעל שם טוב אמר כי איש אשר הוא נקי לגמרי ולא פגם כלל מעולם אפילו כל שהוא, אי אפשר לו לראות רע בשום אדם או שישמע מרע שיעשה שום אדם כי לא יזמין לו ה' יתברך לראות רע או לשמוע שום רע. לכן כשרואה האדם איזה איש שעושה רע, או שמספרים ...


Rashi to Devorim 24 (19) about the forgotten sheaf says SO THAT [THE LORD, YOUR GOD,] WILL BLESS YOU: Although [the forgotten sheaf came into his hand without intention [of the owner]. How how much more so [will one be blessed] if he did it deliberately! Hence, you must say that if someone dropped a sela, and a poor man found it and was ...


In fact the Blog Daas Torah translated it here is the link Strange tale concerning a man of simple but flawed belief & the Arizal


I read the story many years ago in one of the "Light Stories" collections, and I think it was about R' Elya Chaim Meisel of Lodz, although I might be conflating it with other stories about him (they've got quite a few in those collections, all showcasing his sagacity at getting to the bottom of difficult cases).


I always heard not as a Chassidish story but the GRA


I heard similar stories about the disciple asking the Rabbi about kindness and epikoros was by the Chofetz Chaim! That said, just because it's in a book of collected things people said he said, doesn't mean he really said it. A Rabbi from that same area in Eastern Europe once said a little bit of everything under the sun was attributed to the Choftez ...


Rabbi Kenneth Brander from the CJF (at YU) once delivered a shiur regarding the positive values of atheism. Here is a link to some of the mekorot presented, which source Rav Kook among other key rabbinic figures.


MORESHET AVOT III, p. 132 Story happened in Tzefas and Arizal was involved.


The Alter Rebbe (first Chabad Rebbe) when he was in jail refused to eat traif, and there was no kosher food available, so he didn't eat anything until a guard asked him why he refuses to eat, considering that one who commits suicide looses his portion in the world to come. The Alter Rebbe answered that he does not care about Gan Eiden and still refused the ...


I once heard the following explanation: In Parshas Beha'aloscha (Bamidbar 8:3), after Aahron Hakohen was tasked with lighting the Menorah, the Torah tells us that "ויעש כן אהרן" - Aaron did so. Rashi there cites the Sifrei (1:5) that it was necessary for the Torah to advise us that Aahron in fact complied with the Divine instruction, for "this shows Aaron’s ...


The Hebrew original of ספורי חסידים does not include sources. Occasionally there is a footnote referencing some detail (e.g. story 231) but that is the exception, not the rule.


Source in Jewish Literature The Talmud (kiddushin 70b) states that one who stigmatizes another is guilty of the same: ותני: כל הפוסל - פסול, ואינו מדבר בשבחא לעולם, ואמר שמואל: במומו פוסל He who declares [others] unfit is [himself] unfit, and never speaks good [of anyone]; and Samuel said: With his own blemish he stigmatizes [others] as unfit.’ (...


Offhand, these stories sound like parables. I've heard a similar point put forth by a local Chassidish rabbi (I don't recall in whose name) as a derasha on Tehillim 41:2: אַשְׁרֵי, מַשְׂכִּיל אֶל-דָּל; בְּיוֹם רָעָה, יְמַלְּטֵהוּ ה How can we say אַשְׁרֵי מַשְׂכִּיל, that praiseworthy is the maskil?! The answer is that everything is good in its place, ...

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