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15

Yes. The Jerusalem Talmud (Tractate Megillah) quotes Rav Imi telling his assistant that if a scholar should visit and need to sleep in the Synagogue, he should let him, and allow him to bring his donkey and other objects in as well. This opinion is codified in the Ran in Tractate Megillah. Rav Moshe Feinstein in his Responsa writes, ...


6

Peri Megadim (OC 140 MZ 2) writes that perhaps if the mute is an extremely important person ("אדם חשוב גדול הדור") we can be lenient to allow others to say the blessing for him through Shomea' KeOneh, but the matter requires further investigation (צ"ע). Keren David (OC 27) takes it as obvious that this wouldn't work, and Shevet HaLevi (7:20:3) is inclined ...


1

The Halacha clearly defines when a potential Ger - who wants to keep all the Mitzvot - should be turned away. These reasons are codified in Shulchan Aruch, Yoreh De'ah סימן רסח - כיצד מגירין הגר והגירת, ודיני קדשת הגר יב: כְּשֶׁבָּא הַגֵּר לְהִתְגַּיֵּר, בּוֹדְקִים אַחֲרָיו שֶׁמָּא בִּגְלַל מָמוֹן שֶׁיִּטֹּל אוֹ בִּשְׁבִיל (טז) שְׂרָרָה שֶׁיִּזְכֶּה לָהּ ...



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