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10

Even according to the custom of avoiding interrupting between washing and the blessing of HaMotzi, one need not wash again if one spoke or otherwise interrupted as long as the person remained mindful to keep their hands clean during the interim (Mishna B'rura 166:6, English translation): דע דעיקר דין תכיפה המוזכר בסימן זה הוא רק מצוה לכתחלה אבל בדיעבד ...


10

No. There are three categories of grain-based products: "Bread." Always hamotzee. "Snacky, quasi-breadlike substances." (Pas haba beKisnin.) Mezonos, but if you eat them like a meal, then hamotzee. This was the category about which you read. "Definitely not bread." Always mezonos, even if you ate ten pounds of the stuff for dinner. (Though you'd have ...


3

This is the subject of dispute. The Tur (OC 165) records that while Rashi's teacher (R Yaakov ben Yakar) ruled to wash twice and say Asher Yatzar in the middle, Rashi himself thought it was fine to wash once and say Asher Yatzar after finishing washing before saying HaMotzi. See there and in the Beit Yosef for how all the different Rishonim come out on the ...


2

The basic answer is that not only may you, but you must return to where you ate if you can. Practical Halacha says After eating or drinking the required amounts, you may say bracha achrona (including birkat ha'mazon) as long as: You are still satiated after having been hungry and eaten, OR You were not satiated after eating and it is less ...


2

Not only may he bentch, according to many Rishonim he has to bentch before he can continue eating (as opposed to the opinion of the other Rishonim, that he may continue eating when he returns without bentching first, and bentch when he is done). Rambam Hilchos Berachos 4:3: היה אוכל בבית זה ופסק סעודתו והלך לבית אחר. או שהיה אוכל וקראהו חבירו לדבר עמו ...


1

The Wikipedia page defines cronuts as fried, so, assuming DD is making them the normal way, they are not subject to Pas Yisrael. Regarding the Bracha, the Shulchan Aruch (OC 168:7) defines Pas HaBa'a BeKisnin in three ways, one of which is: ...וְיֵשׁ אוֹמְרִים שֶׁהִיא עִסָה שֶׁעֵרֵב בָּהּ דְּבַשׁ אוֹ שֶׁמֶן וַהֲלָכָה כְּדִבְרֵי כֻּלָּם שֶׁלְּכָל ...


1

You need to make Shehakol because dough isn't intended for eating Source: Brachot 6:3



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