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At the 2014 International Bible Contest for Adults (חידון התנ"ך הבינלאומי למבוגרים תשע"ה) televised finals1, celebrated grammarian2 Dr. Avshalom Kor (אבשלום קור) posed this question among a series of short vignettes about "Ma'oz Tzur" that he presented while the next contestant was getting into place. He answered that the 'ו' preceding "his possessions" is ...


Haman and the King were the guests. However, as nobility there were servants and "members of the staff" there. The modern concepts of privacy did not exist in those days. Consider that a noble would be able to sit down without considering if a chair was there, because one would "miraculously" appear under him. Thus, Charvonah was standing there waiting to be ...


I discovered that the מגילת אסתר of the תורה שלֵמה has some answers: For פרמשתא, citing מדרש רבי עקיבא בן יוסף על אותיות קטנות:‎ פרמשתא, ש׳ ת׳ של פרמשתא קטנה, הסר פ׳ ור׳ וישאר שמתא.‏ This one is hard to translate and explain. So I'll leave it as is. For ויזתא: The Gemara in Megila (16b) says in the name of Rav Yochanan - the Vav of ...


The Rama 690:17 brings the Avduraham who brings the minhag(a minhag one should not make fun of) of banging during the megillah which initially started outside of reading the megillah(little children writing hamans name on a shoe and stomping). The Ben Ish Chai hilchos purim 10 brings the Yaavetz who quotes the minhag of his father to bang by Haman,but the ...


According to the Ezras Torah Luach, 5774 Edition, pp. 101-102: Rav Henkin noted that the Reading of the Megillah, both at night as well as in the morning, is an obligation incumbent upon every man and woman. Therefore, the reader must have a powerful voice that can be heard by everyone. He must read very precisely, without swallowing any ...


Her name was אמתלאי בת עורבתי. ואמר רב חנן בר רבא אמר רב אמיה דאברהם אמתלאי בת כרנבו אמיה דהמן אמתלאי בת עורבתי וסימניך טמא טמא טהור טהור Bava Basra 91a See also my answer to What was Avraham Avinu's mother's name?


The source is אגדת אסתר ה׃ט. See page 30 in http://www.daat.ac.il/daat/vl/agadatester/agadatester03.pdf. The text there is: אני המן האגגי עבדו של מרדכי היהודי שנמכרתי לו בככר לחם אחת


The Chabad custom is to stomp feet instead of making noise with one's voice and/or noisemakers. In my experience, this makes it easier to hear the recitation. I'm not sure if that is the reason for the custom, or where the custom originates.

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