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15

Short answer: NO. Long answer: also NO. Here's why: Rabbi Yosef Karo writes (Shulchan Aruch, Orach Chaim 328:2): מִי שֶׁיֵּשׁ לוֹ חֹלִי שֶׁל סַכָּנָה, מִצְוָה לְחַלֵּל עָלָיו אֶת הַשַּׁבָּת; וְהַזָּרִיז, הֲרֵי זֶה מְשֻׁבָּח; וְהַשּׁוֹאֵל, הֲרֵי זֶה שׁוֹפֵךְ דָּמִים Someone who has a life-threatening illness is commanded (מצוה) to violate ...


10

1 - Conservative and Mamzerut are two separate issues. If the boy is Jewish (his mother is Jewish) then he does not need to convert. He would be considered a Baal Teshuva, one who has repented. He does not require any specific training, although if he is serious about his orthodoxy should learn the Mitzvos in order to lead a proper orthodox life. 2 - If the ...


10

The Gemara (Yoma 78b) writes that one who sleeps with shoes on, 'has tasted a taste of death', and since tasting death is probably not a good thing, some poskim write that sleeping with shoes on should be avoided (see Kaf Hahayyim Y.D 116:211, for example). The book Shemiras Haguf Vehanefesh (no. 115) also writes that wearing shoes to sleep causes someone to ...


9

Rabbi Menashe Klein Zatzal in Mishna Halachos 13:3 in discussing shoes with a zipper concludes that it is best to close the zipper in the same order one would tie his shoes. I would conclude from this that velcro would also be the same.


9

Yes it still applies. The laws are found in Shulchan Arukh EH 178. Do not ever do a proper Kinui (warning not to be secluded with X) to your wife, even without witnesses, because if she ends up alone with the other guy, even by accident, you must get a divorce as there is no Sotah-water. It's just not worth it. Have a heart-to-heart talk instead.


7

The answer is that a Cohen who has relations with a non-Jewish woman is not removed from his sanctity and therefore not permitted to marry a woman who's had relations with non-Jews. רמבם הלכות איסורי ביאה פרק יט:א איזו היא חללה: זו שנולדה מאיסורי כהונה; וכן אחת מן הנשים האסורות לכהונה שנבעלה לכוהן, נתחללה. אבל הכוהן עצמו שעבר העבירה, לא נתחלל. ...


7

Shemiras Shabbas K'hilchasa 32:62 -- one is allowed to inject vaccines where there is a concern that the patient will become dangerously sick. If a doctor feels that this is urgent, then even biblical transgressions such as driving a car or writing a script are allowed, where necessary. In footnote 160, there, Rav Neuwirth cites what he wrote earlier, in ...


6

The principle of Stam v'yesh halacha k'stam is itself a subject of dispute. According to Rav Ovadia Yosef and his sons, when you see a stam v'yesh in the Mechaber, you hold like the stam completely, and don't have to be concerned about the opinion of the yesh at all. Some sources: Yabia Omer vol 9 in his notes on Ohr L'Tziyon, Halichot Olam volume 7 ...


6

Shulchan Aruch HaRav O.C. 158:3 paskens that any food normally eaten without using ones hands directly does not require washing of hands without a Bracha. Salad, as far as I know, is eaten with cutlery, so it would not require washing according to that.


5

Shaalos Uteshuvos Radbaz 3:444 says that perhaps the Riva felt that his time was up and knew that he would die either way and therefore did not eat. "אפשר דריב"א ז"ל הרגיש בעצמו דאפילו שיאכל ימות ד'לב יודע מרת נפשו', והיינו דקאמר: ברי ושמא ברי עדיף. כלומר: הברי שלי [שאמות] עדיף משמא שלכם [שאולי תצילו אותי], ולפיכך לא רצה לאכול".‏ The "ברי" was ...


5

See Halachipedia: Water that is fit for Mayim Achronim 1. One shouldn’t use scalding hot water, rather lukewarm water is permitted and it preferable to use cold water. Hot water that cooled> is also permitted. Bitter, dirty, or smelly water not fit for animals to drink is permitted. 3. Saliva is unfit; if nothing is available is ...


4

Notarization is actually much more similar to Henpek - the symbol that Beis Din would put on a document to indicate that its signors were verified. See, for example, Bava Metzia 7b: ולא מיבעיא לא כתב ביה הנפק דאיכא למימר כתב ללות ולא לוה אלא אפי' כתב ביה הנפק דמקוים לא יחזיר ... Not only a document which does not have a "henpek," about which one ...


4

There are two reasons to tie the left shoe first, either because the gemara in shabbos 61a says 'the same as tephilin, so too with shoes'. It is disputed there whether or not to do this at all, with many rishonim ignoring this practice, the Rambam for instance. But Rabbeinu Yona, brought in many achronim says a Yorei shomaim should do this, being that the ...


4

The original Heberw text can be found in קריינא דאיגרתא volume 1. Here is my translation. 1 Nisan 5735 See the Rambam z"l in Hilchos Avodah Zarah, Chpt 2, Halacha 2 who explains the prohibition to read books which have material relating to avodah zarah (idol worship) and also that it is prohibited to see the pictures in them, for the verse says "Do not ...


3

R' Yosef Eliyahu Henkin (פירושי אירבא סימן ד) held that it does not actually matter if the wedding was valid, as they are living together with intent to be married. Rav Henkin adopted the novel view that even if their intent to be married is not necessarily through Kiddushin, and even if they don't know that consumation of marriage can create Kiddushin, ...


3

I asked a member of the Greater Washington [DC] Chevra Kadisha about this, and she told me that when they receive a deceased person who had an infectious disease, they can be directed to do a procedure called a "lay-over." In this case, they do not wash or dress the body or otherwise come in contact with it. Instead, they say the appropriate prayers and ...


3

By making the neder to bring a mincha with barley when he knows it is not possible, this person is making a neder in vain – a neder shov. From INSIGHTS INTO THE DAILY DAF Nedarim 15 I see that The RAN (end of Nedarim 14b) writes that there is no Isur of "Neder Shav," a Neder made in vain, as there is an Isur of Shevu'as Shav, a Shevu'ah made in ...


3

The Pri Migadim in his pesicha to Yoreh Deah in the section Klalim BiHoraas Issur ViHeter #1 brings a Shach from his Kitzur HanHagos Horaas Issur ViHeter found in siman 242 in Yoreh Deah who says stam viyesh, halacha kistam. However, the Pri Migadim has a few stipulations. 1, this is only when there is no proof to the contrary, for instance in a different ...


2

As far as #2, the Chazon Ish actually quoted and adressed the Mishna Berurah extensively, therefore his hasagos and sometimes other chidushim are printed along with it. He never focused on the Aruch Hashulchan so his chidushim have no place in the Aruch Hashulchan. Regarding #1 which was answered many times over I will add that the world has evolved who ...


2

I've been thinking about this question on and off for a while; even asking a frum surgeon I know for his thoughts. I didn't initially understand his answer, but now I think I do, based on my recent studies in the halachos of pikuach nefesh on Shabbos. The rules for pikuach nefesh (saving of life) on Shabbos are that everything necessary must be done ...


2

You are indeed correct. A transparent covering does fulfill the Torah obligation you reference for a married woman to cover her hair. (Note though that there are other rabbinic issues at play besides the biblical requirement you mention, so leaving any hair visible may still not be acceptable in the final halachic analysis.) Rabbi Mordechai Willig makes ...


2

Patience...... I skimmed the gemara looking for the answer to my question, but accidentally skipped it! Tosfos Ri"d on the Mishna tipped me off to check again. Gitin 27b: ת''ר איזהו שלא לאלתר רבי נתן אומר ששהה כדי שתעבור שיירא ותשרה ר''ש בן אלעזר אומר כדי שיהא אדם עומד ורואה שלא עבר שם אדם ויש אומרים שלא שהה אדם שם רבי אומר כדי לכתוב את הגט רבי ...


2

Whether to concider a stillborn as the firstborn or not would depend on the stage of developement of the fetus and other variables, See Shulchan Aruch, Yoreh De'ah 305:22 & 23, with various commentaries and their opinions. But if you are discussing an early term abortion, before the fetus has human form than all would agree that the next child would be ...


2

if they truly dont believe at all (which i'm not so sure), then: the Chafetz Chaim's Sefer Hamitzvos mitzva #1 positive commandment to believe in the existence of Gd As written "I am the Eternal your Gd" (ex.20:2). He created all that is found and all the worlds by His power and intent. He presides on every thing. This is the foundation of Judaism. ...


2

See this - You're not the 1st person to have asked this. Excerpt: Is it more important to say Vehu Rachum or to say Tachanun? What happens if there is insufficient time to recite both Vehu Rachum and the rest of the Tachanun together with the tzibur? It seems that one should recite Tachanun with the tzibur and “Vehu Rachum” after davening. ...


1

In summary: if we can reasonably ascertain his (or her) maternal Jewish ancestry, and he (or she) wasn't born from a woman who remarried without a proper religious divorce, then there's no conversion necessary. This fellow isn't a "Conservative Jew" who has to magically become an "Orthodox Jew"; s/he's a "Jew" who currently affiliates Conservative and keeps ...


1

You can download R. Yitzchak Berkowitz’s shiurim on Chelek Gimmel of the Mishnah Berurah from here


1

Rabbi Nissan Kaplan has a good set of shiurim he also goes through most of chelek 3 in the mishna berura here


1

You are correct. Mishna Chullin 4:2: המבכרת המקשה לילד, מחתך אבר אבר ומשליך לכלבים.יצא רבו, הרי זה יקבר , ונפטרה מן הבכורה.‏ An animal that has a difficult time birthing its first offspring, the fetus can be cut into pieces and thrown to the dogs (Bartenura -- it is not holy). If most of it came out, it should be buried (Bartenura -- it ...


1

Tefillo K'hilchoso 13 (27) says (my translation) Ideally (lechatchilo) one should not start the repetition of the amidah with less than 9 excluding the prayer leader (from the expression in Sh O 124 (1)), because if there are not 9 listening the blessings of the prayer leader are close to being in vain (levatolo). But there are those who are ...



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