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6

Chayim K'halacha question 223 - Rabbi Boruch Shlomo Blizinsky - says a Kohain may go on the paths that lead to Auschwitz however may not enter the area where the incinerators are.


4

The Bavli (Bava Kamma 60b) states that when a plague is in the city one should stay inside and when a famine is in the city one should leave. However, it is worth noting the words of the Arukh HaShulchan (576:12): כתבו הגדולים דכשאבעבועות שקורין פקי"ן פורחים בתינוקות ומתים – יש לגזור תענית. וכל אחד מחוייב להרחיק מן העיר בניו ובנותיו הקטנים, ואם לא עשה כן ...


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I witnessed the Rosh Yeshiva of Ner Israel several times pick up a sefer and learn when the Chazzan would choose a slow tune for Mimkomcha of the Shabbos Shacharis Kedusha. I don't see piyutim being any different than the sections between the primary lines of Kedusha, and certainly not any more stringent. The Rosh Yeshiva never learned or did anything ...


3

See Tosafos there (Pesachim 25a) which says that it's not referring to the medical aspects of the wood, buyt to its supernatural affects, which possibly brings one closer to idol worship.: חוץ מעצי אשירה. נראה לר''י דמיירי כגון שאין יכול להתרפא משאר עצים אלא בזה כגון על ידי שדים או שום דבר אחר משום דאתי למיטעי בתר ע''ז Similarly in Avoda Zara 27b ...


3

First of all, the berachos upon pesukei dezimra (Yishtabach and Baruch Sheamar) cannot be made after one has said the Amidah (Shulchan Aruch 52). The question, then, is about the pesukim/mizmorim. The Shulchan Aruch there writes that one may, after finishing davening, go back to say the parts of pesukei dezimra that he skipped, and it sounds a bit like he ...


3

Qitzur Shulhhan Arukh, Yalqut Yosef (Orahh Hayim 664:9) states (my translation): על פי דברי רבותינו המקובלים חובטים את בדי הערבה בקרקע עולם, ולא על רצפה. והטעם מבואר בתשובת הגאונים, על פי מה שאמרו במדרש לקח טוב, לולב דומה לשדרו של אדם, הדס דומה לעינים, ערבה דומה לפה, והאתרוג דומה ללב. ובהיות שעד יום הושענא רבה, ישראל מרבים במצוות, ואם היה בא השטן לקטרג ...


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Yalkut Yosef. It is an authoritative, contemporary work of Halakha, providing a detailed explanation of the Shulchan Aruch.


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From Jewish Time-Zemanim Definitions Netz HaChamah (Sunrise) = When the center of the sun is at a 0.833 degrees depression angle below the horizon ... Shkias Hachamah (Sunset) = When the center of the sun is at a 0.833 degrees depression angle below the horizon The US Naval Observatory define sunrise/sunset as follows (in their FAQ): Many ...


2

Once I wrote a program that calculates the halachik times for some specific cities in diaspora. And I was commanded by the R. Refoel Antin to calculate the time when the sun is completely below the horizon as a time of shkiya. Same about the sunrise. It is the time when the sun begins to appear above the horizon. The wiki page about sunrise says: ...


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See Sefer Marphe Habosem(end of the Sefer) who writes that it's healthy to drink a little wine daily.


1

I'm not following the context / reasoning behind your question. Clothes do not get a "huktzah lemitzvah" status (attached to a specific mitzvah or purpose) with regards to wearing it for Shabbat. People wear their Shabbat clothes midweek often. My son has about 50 identical white shirts (don't ask me why!) I know that he doesn't have shirts specifically ...


1

First: The `Arokh HaShulhan, Hilkhoth Tefillin, siman 43:1-14, explains the laws relating to bodily functions and the proper donning/treatment of tefillin at those times. Although the Rambam appears to be more mahmir and only allows one to urine in his tefillin under duress or if he forgot and began to relieve himself (see there), the Shulhan Arukh (and ...


1

See my answer to a related question. In summary, if your watch gives you personal joy, according to many opinions, you should say Shehechiyanu. If the new watch makes you more punctual to appointments when you were chronically late, then, perhaps your friends should also say "Hatov Vehamaitiv" :-) :-)


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Orach Chaim 132:2 Rama says that one can say Kadish Yasom after Aleinu even if he has parents, so long that his parents do not care. However I do not know of any source for saying it at other intervals besides after Aleinu.


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I've been in a Yeshiva with Satmar guys. By Halacha Seder they learnt Mishnah Berira. Reb Leibel Willger isn't Satmar but he uses Mishnah Berira all the time!



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