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6

2 potential answers, neither of which has been researched. First, psychological: Achashverosh didn't want to owe anyone anything. He didn't actually care about Mordechai or his people; he cared about his record (the potentially public knowledge that he doesn't repay his debts). Second, textual: As far as I can tell, Haman never identifies his ...


3

According to Rabbi Frand - Rabbi Ruderman corresponded with the Ohr Sameach. Those old enough to remember Rav Ruderman saw a connection to the glory of what European Jewry was in its prime. He corresponded with the Ohr Sameach.


2

There was no benefit from the road because if the road didn't exist then you would have been fine anyway because you wouldn't have been driving. In no way did the road save your life. However had the water not existed in Moshe's time then Yocheved wouldn't have been able to hide him, so the water saved him by giving him a hiding place.


2

It seems that the Torah puts two separate obligations on you – hakarat ha'tov and tochacha (rebuke). You owe your Client some thanks because he could have tried to avoid paying altogether or caused you more costs in recovering the debt. For this attitude, see here -a small quote: “Moshe gets to the well. The daughters of Midyan are in trouble and ...


2

it means "recognizing the good" because one who receives good from another is "obligated to submit himself before his benefactor", hence "recognize the good" - i.e. do not deny your responsibility. source commentaries in beginning of Gate #3 of chovos halevavos (see there. i forgot the exact one). So according to this, by definition it only applies to one ...


1

Had Yocheved put Moshe in still water, whether or not the reeds were there, he would have eventually sunk or been discovered by one of Paroh's men. Instead, she put Moshe into a running river which took him downstream into Batyah's sight giving him hope (and giving Yocheved plausible deniability so that she could nurse him). Thus, the running of the water ...



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