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15

Actually, Miketz does not always fall out on Chanukah. It appears that whoever told me that was mistaken. :) I ran some code (using my JavaScript Hebcal API) and discovered that in the 100 years from 5700-5800, Miketz is not on Chanukah 10 times. In 5703, 5706, 5710, 5730, 5733, 5737, 5757, 5761, 5781, and 5784, Miketz fell out on the 4th of Tevet, just ...


5

According to this article at shemayisroel.co.il it is permitted for a blind person to read the Haftora from a Braille book or even by heart. The one called to the Torah for maftir must know how to recite the haftarah properly; he must therefore prepare the reading beforehand. He should read the haftarah out loud with the rest of congregation ...


4

We read Haftarot from all the 8 Nevi'im scrolls, at various times during the year. See Wikipedia for a list. Three of the 12 minor prophets - תְּרֵי עֲשַׂר - are not included in any Haftarah. Nachum - נחום Zefania - צפניה Chagai - חגי


4

In the קיצור ש''ע ילקוט יוסף in סימן רפד - קצת מדיני ההפטרה it says: ה קטן יכול לעלות למפטיר ולקרוא את ההפטרה. ‏ ולכתחלה אין להעלות למפטיר אלא מי שיודע לקרוא ההפטרה בעצמו. אולם בדיעבד אם זה שעלה מפטיר אינו יודע לקרוא את ההפטרה, יקרא אדם אחר, ומי שעלה מפטיר יקרא עמו בלחש. אבל לא יקראו שנים ביחד בקול רם, דתרי קלי לא משתמעי. "Preferably the person ...


4

Supplemental to the answer, above, that lists the specific years, here's the general scenario: The months of Cheshvan and Kislev can have either 29 or 30 days, each, and there are 3 configurations. To understand when and why they occur, see this Wikipedia article. Briefly, if the 1st day of Rosh Hashannah occurs on Shabbat, and the year is "deficient", ...


4

I believe the short-and-sweet explanation is that the Haftorah of Acharei includes the gist of the Haftorah of Kedoshim. Thank you Fred, for pointing to the Mordechai, Megillah 831 as well as the Mishna Brurah 428.26. The Haftorah for Kedoshim refers to "the sinning city", and is just a litany of its faults. We basically make that a closet Haftorah as ...


3

I did a luach chart for this. When Rosh Hashanah falls on Shabbat, Simchat Torah is a Sunday (or Shabbat in Israel) so B'reishit is a whole week later, the latest date it call fall. When Rosh Hashanah (and thus Shmini Atzeret) is on a Thursday you start reading B'reishit at an earlier date. When Rosh Hashanah is on Shabbat (or Monday) you never get 29 ...


2

The custom of the Spanish and Portuguese synagogue in New York is that a person not reading the haftara may be called up for the maftir portion "bimqom maftir" and says the blessings on the Torah as usual.


2

Normally, this does not occur. However, in our shul we have someone say the brachos (before and after) and a ba'al koreh read the haftorah in exactly the same way as is done with the Torah, if it is required. In places in which the haftorah is read from a klaf (such as Yeshiva University and certain shuls) this is the normal way. I do not have citations, ...


2

I have an answer to 1 and 3. The trop in the haftara beracha serves as a warm up so the layner can adjust to the haftarah trop after using the different torah trop. When I read the after beracha, I do read it with a tune just as I read the before beracha.


2

I once read Megillat Esther privately to an elderly student of R Ahron Solveichik who could not attend a public reading for health reasons. Before he recited the blessings he told me that R Ahron Soloveichik once reported to him that his grandfather, R Chaim Soloveitchik, believed that the blessings attached to the Torah readings are part of the Mitzva of ...


1

SA OC 284, MB quotes L'vush who wonders why a complete Navi is not used. Taz and Magen Avrohom hold that even printed on paper and not rolled is good. Magen Avrohom and Eiliya Rabba say that even so a complete Navi is required, and not what is included in the chumash. MB continues: if a printed Navi is not available, there is to be lenient in order not to ...


1

If we look at 1 Sam 30:16, we see that the Amalekim, having taken the spoils of war, feast and drink and party like there's no tomorrow. In chapter 14, we see the soldiers of Israel also acting in an unbecoming way with the spoils of war. There, Shaul pronounced a curse on any soldier who eats anything during the battle. Of course, being soldiers, they get ...



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