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Absolutely nothing! The reason the three pesukim are added at the beginning is so that we don't have to add at the end. To explain, consider Shulchan Aruch, Orach Chaim 284: מפטירין בנביא מענינה של פרשה ואין פוחתין מכ"א פסוקים אלא אם כן סליק ענינא בבציר מהכי כגון עולותיכם ספו על זבחיכם. "We read the Haftarah from the Navi from the subject matter of ...


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R. Elishevitz (a very great Talmid Chacham from Russia who later moved to Israel about 80 years ago) in his sefer אלף המגן writes: A similar question can be asked on the parsha itself which starts with the laws of a woman who gives birth. What relevance does this have to the main subject of the parsha? We can answer these questions with a parable ...


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(I an adding this answer here, which was already posted elsewhere, at the request of the OP.) R. Elishevitz (a very great Talmid Chacham from Russia who later moved to Israel about 80 years ago) in his sefer אלף המגן explains how the Haftorah for parshas Tazria completely corresponds to the Torah reading: The Haftorah for parshas Tazria - Kings Ⅱ ...



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