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There is a long article on the “reasons” for the “Nazir” not being allowed to drink wine and the other restrictions at the Yeshivat Har Etzion virtual beit hamedrash . Ultimately any reasons we can think of do not approach the intent of Hashem and this is the only "answer" I have seen to the last question that you ask. The article mentions many ideas of ...


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I believe, quite frankly, that the question is based on the incorrect assumption that the Sages instituted a prohibition against tasting anything after the last bite of Matzah (which we colloquially call the Afikomen). This is not correct, as can be demonstrated by the simple fact that that's not how the Seder, arranged by the Sages, goes. The Mishnah ...



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