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One diffrence would be if we have doubts about the conversion such as if we don't know if the mikva the person immersed in had the proper amount of water. This would make the person a safek jew and require them to dip again, a giur misafek. Wheres a situation where there is an argument concerning a certain law of conversion and we try to be stringent and the ...


The terms are used interchangeably (see e.g. here). So you can't determine anything from the usage of the term. In terms of prohibition to marry a Kohen, that will depend on the individual circumstance which required the conversion. Sometimes it is recommended out of an abundance of caution (e.g.), but that would not invalidate marrying a Kohen. On the ...

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