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One diffrence would be if we have doubts about the conversion such as if we don't know if the mikva the person immersed in had the proper amount of water. This would make the person a safek jew and require them to dip again, a giur misafek. Wheres a situation where there is an argument concerning a certain law of conversion and we try to be stringent and the ...


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The terms are used interchangeably (see e.g. here). So you can't determine anything from the usage of the term. In terms of prohibition to marry a Kohen, that will depend on the individual circumstance which required the conversion. Sometimes it is recommended out of an abundance of caution (e.g.), but that would not invalidate marrying a Kohen. On the ...


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Generally with other ulta-orthodox baalei t'shuva or other people with similar backgrounds. That is a good idea, regardless, as the compatibility is more likely to be there. (The only exception to your list is persons of color - my observation is that they tend to find a person of a different color who doesn't have a hangup about it). In addition, There are ...


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Many baal-teshuva yeshivas in Israel specialize in making shiduchim, often between their talmidim and an affiliated girls' seminary. For example, I attended a yeshiva in Jerusalem made up mostly of baalei teshuva (already frum; not a kiruv yeshiva). During my time there, many students became engaged and married, often to students at the yeshiva's sister ...


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See #2 here from Rabbi Mordecai Kornfeld for a lengthy discussion around the obligations of a Ben Noach to keep his word. The perspective he concludes with is: This approach is also suggested by the MISHNEH L'MELECH (Hilchos Melachim 10:7). The Mishneh l'Melech adds the examples of Avraham and Yitzchak, who made Avimelech make an oath. It is evident from ...


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The rambam wrote responsa concerning this. See igeres hashmad where he clearly says choose islam not death, as apposed to Christianity which is complete heresy, where one must give up their life for kiddush Hashem.


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Here is a list of the seven Noahide commandments: 1) Do not murder. 2) Do not steal. 3) Do not worship false gods. 4) Do not be sexually immoral. 5) Do not eat a limb removed from a live animal. 6) Do not curse God. 7) Set up courts and bring offenders to justice. It's debatable if law #7 also prohibits false testimony, but it sounds ...


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In pesachim it says that a group eating a pesach offering should not be composed of only converts lest they scrutinize the offering and, in their ignorance, find a blemish and mistakenly disqualify their offering.


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There is a rabbinic text which refers to conversion status as being a blemish, but the very same text indicates that a convert is not any different than anyone else in this regard - Bava Metzia 59b: מאי דכתיב: 'וגר לא תונה ולא תלחצנו כי גרים הייתם בארץ מצרים' - רבי נתן אומר: מום שבך אל תאמר לחברך What is the meaning of that which is written "And a ...


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A ger tzedek is a very great thing and there's nothing negative about it. One of the greatest Jewish scholars, Onkelos, was a convert. His translation of the Torah into Aramaic is printed in most chumashim. It's a very negative thing if someone converts insincerely or for ulterior motives, marriage is a very common reason. As Shalom answered " The Talmud ...


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NO. The Talmud does say that "converts are as troublesome for mainstream Jews as a skin disease." The commentaries suggest two interpretations: an insincere convert causes problems if s/he keeps missing the family Christmas party etc.; or a truly sincere convert puts the Jewish mainstream to shame because s/he does such a better job keeping the laws! Also, ...


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As Mark Twain (supposedly) said, history may not repeat itself, but it sure does rhyme. Lo and behold, there was Islamic extremism 800 years ago, when Rabbi Moses Maimonides was alive -- and he left a paper trail. If you were to open up the Yad HaChazaka (his code of law), it would appear that if there is a time when there is a concerted effort to wipe out ...


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Various shiurim and tapes have explained that a chalal is treated a a Yisroel and not a Levite. For example Rabbi Kaganoff gives the example of the son of a kohen who had married a divorcee had to perform a Pidyon Haben on his first born child. The shiurim that I have seen explain the reasoning behind this, but I do not have the explicit citations right ...


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Note that you would have to obtain absolute proof that your birth mother is Jewish. Only if this is done can you be determined to be Jewish. I know of people who have evidence but no absolute proof of Judaism in the maternal line one or two generations back who have converted "misafek" (from doubt). Since the father was not Jewish, they avoided the problem I ...


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Hillel as an organization does not, but an individual rabbi who works for Hillel may. Note that the Hillel rabbi at your school (assuming there is one - not all Hillel's have rabbis) may be Orthodox, Conservative, Reform, or something else. Also while most rabbis do not do conversions (it is a fairly rare and complicated process so most rabbis simply never ...


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Conversion is officiated by a beit din, or religious court. Hillel as an organization does not perform conversions; however, your school's Hillel rabbi might be able to assist you in conversion. Different universities' Hillels have rabbis from different streams of Judaism. Some have Reform rabbis, others have Conservative rabbis, others have Orthodox ...



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