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NO. The Talmud does say that "converts are as troublesome for mainstream Jews as a skin disease." The commentaries suggest two interpretations: an insincere convert causes problems if s/he keeps missing the family Christmas party etc.; or a truly sincere convert puts the Jewish mainstream to shame because s/he does such a better job keeping the laws! Also, ...


As Mark Twain (supposedly) said, history may not repeat itself, but it sure does rhyme. Lo and behold, there was Islamic extremism 800 years ago, when Rabbi Moses Maimonides was alive -- and he left a paper trail. If you were to open up the Yad HaChazaka (his code of law), it would appear that if there is a time when there is a concerted effort to wipe out ...


A ger tzedek is a very great thing and there's nothing negative about it. One of the greatest Jewish scholars, Onkelos, was a convert. His translation of the Torah into Aramaic is printed in most chumashim. It's a very negative thing if someone converts insincerely or for ulterior motives, marriage is a very common reason. As Shalom answered " The Talmud ...


There is a rabbinic text which refers to conversion status as being a blemish, but the very same text indicates that a convert is not any different than anyone else in this regard - Bava Metzia 59b: מאי דכתיב: 'וגר לא תונה ולא תלחצנו כי גרים הייתם בארץ מצרים' - רבי נתן אומר: מום שבך אל תאמר לחברך What is the meaning of that which is written "And a ...


The rambam wrote responsa concerning this. See igeres hashmad where he clearly says choose islam not death, as apposed to Christianity which is complete heresy, where one must give up their life for kiddush Hashem.


Many baal-teshuva yeshivas in Israel specialize in making shiduchim, often between their talmidim and an affiliated girls' seminary. For example, I attended a yeshiva in Jerusalem made up mostly of baalei teshuva (already frum; not a kiruv yeshiva). During my time there, many students became engaged and married, often to students at the yeshiva's sister ...


In pesachim it says that a group eating a pesach offering should not be composed of only converts lest they scrutinize the offering and, in their ignorance, find a blemish and mistakenly disqualify their offering.

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