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2

I think you are being a bit mislead by the translation of "The stranger who resides with you". In Hebrew it is using the verb form of the same word: Ger. The definitive reference to a Ger Toshev is Devarim 14:21: לֹא תֹאכְלוּ כָל נְבֵלָה לַגֵּר אֲשֶׁר בִּשְׁעָרֶיךָ תִּתְּנֶנָּה וַאֲכָלָהּ אוֹ מָכֹר לְנָכְרִי You shall not eat any carcass. You may ...


1

Commentary of Leviticus 19:18 by Rabbi Raphael Samson Hirsch ואהבת לרעך כמוך אני ה'. זה כלל מסכם לכל התנהגותנו החברתית - בדיעות, במלים ובמעשים.. ידוע מאמרו של הלל: "דעלך סני לחברך לא תעביד"..."השנוי עליך א-ל תעשה לחברך": הרי כאן שוויון גמור לכל - כעיקרון מנחה לכל פעולותינו; על - פי זה נדרוש את שלום רענו כשלומנו; נהפוך אנוכיות ואהבה עצמית לאהבת ריע ...


0

i would agree with you that it seems like most Rabbis don't interpret the verse the way you do, and mostly interpret it to mean that the miswah only applies to converts or other Jews. But sprinkled here and there in our history, there are Rabbeim who interpret the verse as you (and arguably Sefer HaChinuch) does. i'm sure there are more examples, but it ...


1

It didn't "disappear" because it wasn't one in the first place. The first sentence of the article you linked to clearly says: "the stranger referred to in these verses is the proselyte who converts and comes to live amongst the people of Israel." The Chinuch (431) adds that we can learn from this mitzvah to be compassionate to people who are not in their ...


1

First, some background. There are several errors in your question that need to be addressed before I can answer your question directly: You falsely equate the yemoth mashiyahh and `olam haba as if they are one and the same. You are under the assumption that in `olam haba righteous yehudhim and goyim have the same or similar standing and even "rule" ...


-1

Just to add to the thorough answer above. The Rambam forbids yichud with a non-jew as well. Issure Biya: Perek 22: 3. That means that before even having relations with a non-Jewess, it is forbidden for one to seclude himself with her. All the more-so, is it forbidden to have relations with her.


-1

"In that era, there will be neither famine or war, envy or competition for good will flow in abundance and all the delights will be freely available as dust. The occupation of the entire world will be solely to know God. Therefore, Israel will be great sages and know the hidden matters, grasping the knowledge of their Creator according to the ...


3

The mishna in Avos 2 14 reads ודע מה שתשיב לאפיקורוס. In his pirush hamishnayos, רמב׳ם quotes the gemara in Sanhedrin 38b that this refers specificaly to a non jewish apikores, not a jewish one, as this will cause him to become worse.


4

In the Rambam's list of those who have no share in the world to come, in which he lists those groups generally included in the umbrella of "heretic" (מין, אפיקורס, כופרים, וכולי), he has those who deny the Torah, הכופרים בתורה (Hilchos Teshuva 3:8). At the end of the description of those who deny the Torah, he writes: והאומר שהבורא החליף מצוה זו במצוה ...


0

The term "casual" has numerous meanings to various people these days. I agree with the comment above. I think that your friend who attends the synagogue can give you better guidance. If not, assume that you should dress as if you are attending a nice affair but wear long sleeves and something with a high neckline. This is not a question regarding whether ...


1

I am not eligible for comments but I would like more proof that tsnius applies to non Jews. The gemoro in b'rochos doesnt seem to agree. A woman was wearing red clothing which is against tsnius and a rov tore it off her. Afterwards he found out she wasnt Jewish and paid her. It sounds from the gemoro that he had done wrong to tear her clothing. If as you ...


0

I guess the bottom line is to make sure it doesn't reveal too much (which leades to...). Of course this definition has quite a lot of room for discussion but I believe the majority is [female assumed] : Skirt/dress below ankles. Sleeves past the elbows. Neck hole should cover the collar bone (base shirt..). This was written from a male prespective, ...


3

The short answer is no. Lchatchila you cannot have a nonJew do a melacha for you on Shabbat. And if you see a nonJew doing melacha for you, you should persuade/rebuke him not to do so in the future. (See Aruch HaShulchan Siman 253: 36) Some possible exceptions: Bishul bchama, cooking strictly using the sun is permitted on Shabbat. There is however a ...



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