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14

Bavli AZ 6b מנין שלא יושיט אדם כוס של יין לנזיר ואבר מן החי לבני נח ת"ל ולפני עור לא תתן מכשול Whence [do we know that] a man shouldn't pass a cup of wine to a Nazir nor a limb-from-a-live-animal to a gentile? The verse states: And before a blind person do not place a stumbling block.


11

A non-Jew is in the category of Ein Kiddushin Tofsin Bam (marriage does not 'catch' them). (Mishna Kiddushin 3:12, ShA EH 44:8) Thus there was not and cannot be a marriage between a Jew and a non-Jew, and giving a Get would serve no purpose as there is no marriage to sever.


11

The Kitzur Shulchan Aruch in 114:7 states: אָסוּר לִמְכּוֹר אֶת הֶחָמֵץ לְמוּמָר אוֹ לְמוּמֶרֶת; וְלֹא לְבֶן מוּמֶרֶת, אַף עַל פִּי שֶׁיְלָדַתּוּ מֵאֵינוֹ יְהוּדִי לְאַחַר שֶׁהֵמִירָה, כִּי לְעִנְיָן זֶה דִּינָם כְּמוֹ יִשְֹרָאֵל, וַהֲוֵי לֵהּ חֲמֵצוֹ שֶׁל יִשְֹרָאֵל שֶׁעָבַר עָלָיו הַפֶּסַח דְּאָסוּר בַּהֲנָאָה One may not sell one's Chametz to a Jew ...


11

God expects Jews to follow the torah and gentiles to follow the Noachide laws. Until you've converted you're still a gentile and don't have additional heavenly obligations. Perhaps you have heard of people in the process of conversion being required to do more. If so, it's likely a misunderstanding. Once you are studying with a rabbi he will guide you to ...


9

If all you're having is borei nefashot foods, it's probably not necessary to do anything different. Say the bracha rishonah quietly before you take a bite, and a borei nefashot at the end. It's not that long. If you have to make an al hamichya, i would just tell them, "i'll be with you in a second, i just have to say a short grace after eating." As Double ...


9

Rambam rules that although it is completely Biblically prohibited to steal from a gentile (Geneva 1:1), one would only have to pay back the value he stole if he did so (2:1). There is no fine imposed in this case.


8

It depends. If you mean that until now you have been completely shaving them like a crew cut, then letting them grow a bit should be fine, no one would really notice a major change. (Click here for a full explanation on Peyos) If you mean to grow them out long until they curl around your ears or even longer, well i will tell you what my rebbe told me - ...


7

According to this Rivevos Ephraim 5:491 it should not be a problem since the problem is making a man stumble and come to impure thoughts and its assur during kiras shema and these things are not applicable to a non Jew. See the tshuva inside. There are two Rabbanim who answered in the tshuvah.


7

The first precept of Medishare's Membership Qualifications is "Christian Testimony," stating generally that All adult Members age 18 and older must attest to a personal relationship with the Lord Jesus Christ." and then specifying a "Statement of Faith" that includes quite a few assertions about the divinity of a particular man. Such affirmations are ...


6

I'm not sure that this what you're looking for, but the Gmara in Baba Batra on daf 15 writes: בתר דשכיב משה מי שריא שכינה על עובדי כוכבים והא אמר מר ביקש משה שלא תשרה שכינה על עובדי כוכבים וניתן לו, שנאמר: "ונפלינו אני ועמך". Although it doesn't specify that this was a result of Bilaam but rather a request to make Israel more unique. This Gmara is more ...


6

Gentiles are not obligated in the mitzvot besides the Seven Mitzvot of B'nei Noach. According to Tosafot on masechet Avodah Zarah (15b), the prohibition of "placing a stumbling-block before the blind" is not one of those seven commandments, so technically, a gentile is not responsible for a non-observant Jew's actions. The simple reading of the gemara and ...


6

I think you are being a bit mislead by the translation of "The stranger who resides with you". In Hebrew it is using the verb form of the same word: Ger. The definitive reference to a Ger Toshev is Devarim 14:21: לֹא תֹאכְלוּ כָל נְבֵלָה לַגֵּר אֲשֶׁר בִּשְׁעָרֶיךָ תִּתְּנֶנָּה וַאֲכָלָהּ אוֹ מָכֹר לְנָכְרִי You shall not eat any carcass. You may ...


6

We can't possibly know how God judges people after they die. We know that he is compassionate, and I think it's safe to assume that he isn't going out of his way to punish people for things they didn't really understand. On the other hand, perhaps a person who believes himself to be Jewish but still violates halacha does receive punishment even though he was ...


5

To avoid repetition I will address only the relative prohibition of Jews and non-Jews, not the nature of the prohibition of non-Jews discussed fairly extensively in the linked page. At face value the prohibition of a Jewish nidda indeed seems much more severe. However, R. Yaakov Kamenetzky famously held that it was preferable to maintain a relationship ...


5

It's understandable that the synagogue rules would ban photography inside the synagogue on the sabbath, even for gentiles. (As far as I'm aware, Jewish law does not.) Photography is forbidden for Jews then; therefore, having someone around snapping photos can be disconcerting and disturb people's sense of sabbath. That may even apply in the synagogue ...


5

All rishonim agree that if it is real aver min hachai (it is included in the Torah prohibition) than it is absolutely forbidden to give to a non-Jew. If it is only a rabbinical prohibition, there is a major dispute in the rishonim and poskim. See רשב״א חולין נז ע״א ד״ה ה״ג, ר״ן שם, ועי׳ ש״ך סי׳ נה ס״ק יא, who permit when it's only a rabbinical prohibition. ...


4

In the Rambam's list of those who have no share in the world to come, in which he lists those groups generally included in the umbrella of "heretic" (מין, אפיקורס, כופרים, וכולי), he has those who deny the Torah, הכופרים בתורה (Hilchos Teshuva 3:8). At the end of the description of those who deny the Torah, he writes: והאומר שהבורא החליף מצוה זו במצוה ...


4

There are a few interesting points to address here. I am not going to go into a long discussion on all of the halachot of kashrut here because those can be found in depth around this site and elsewhere. The fact of the matter is, if you are a grunt in the kitchen of a kosher restaurant, the ingredients and utensils provided to you will be kosher and you ...


4

As many others have mentioned before, when creating laws, you HAVE to make certain distinctions. One of the biggest blindspots i've noticed with Christians trying to understand Judaism, is that they view everything from a theological perspective, and forget one very important point. Modern Christians are used to living in a society where the government is ...


4

The Torah, aka the 1st 5 books of "Old Testament" does not use the term "Jew" or in Hebrew, "Yehudi" anywhere. I think this term first appears in the book of Esther. Otherwise, the most common term in the Torah is "B'nei Yisra'el", meaning "Sons (or children) of Israel", with Israel being the name given to Jacob. At any rate, in the Torah, the term "Israel" ...


4

This article from Daily Halacha by Rabbi Eli J Mansour discusses the case where the torah service started with a minyan and then somebody left. In that case, he writes (without citing sources, unfortunately): This Halacha [referring to continuing after you've started the first aliya] applies only if a Minyan was present when the first Oleh began ...


3

The Lechem Mishna to the Rambam Hilchos Melachim 10:9 says that the fact that a non-Jew is not allowed to keep Shabbos or learn Torah is, in fact, a Rabbinic prohibition. So according to that, there are in fact Rabbinic enactments that apply to non-Jews, but perhaps it is only, like those two, where specified.


3

Yes, a Gentile can give ayin hara, as explained in this article : The Mishna in Avot[3] spells out the three negative traits that Balaam embodied: "Whoever possesses the following three traits is of the disciples of our father Abraham; and whoever possesses the opposite three traits is of the disciples of the wicked Balaam... The disciples of ...


3

The short answer is no. Lchatchila you cannot have a nonJew do a melacha for you on Shabbat. And if you see a nonJew doing melacha for you, you should persuade/rebuke him not to do so in the future. (See Aruch HaShulchan Siman 253: 36) Some possible exceptions: Bishul bchama, cooking strictly using the sun is permitted on Shabbat. There is however a ...


3

There appears to be a difference of opinion between contemporary authorities regarding whether and how a Jew's triggering the cooking process using some indirect electronic means grants the resulting food "cooked by a Jew" (bishul Yisrael) status. Here are some pertinent opinions that I found online, which may not be representative of the full gamut of ...


3

The Rivash, in Responsa 41, cited by Rema in Orach Chayim 450:6, writes that it is forbidden to purchase chometz for a non-Jew on Pesach, even using the money of the non-Jew to make the purchase. The Rivash has two points which he makes in forbidding this. The second, that the Jew is responsible for the chometz while it is under the jurisdiction of the ...


3

The Pope is the head of state and government of the Vatican City, which is an internationally recognised nation-state. As the Vatican even controls a small military (The Swiss Guards). As an absolute monarch, he has the capacity to exert control over the military (if he desires) and is technically capable of enacting capital punishments in accordance with ...


3

The quick answer is no. In שו"ע יו"ד סימן קכ"ד סעיף ב the Shulchan Aruch says: גר תושב, דהיינו שקבל עליו שבע מצות, וכן גר שמל ולא טבל – מגען אוסר בשתייה Ha-rav Leichtenstien claims that the שו"ע belives that it's not only a question of "What does this man do?" (an idolator), but rather "Who is he?". And that is why we can't drink wine that was opened ...


3

First, some background. There are several errors in your question that need to be addressed before I can answer your question directly: You falsely equate the yemoth mashiyahh and `olam haba as if they are one and the same. You are under the assumption that in `olam haba righteous yehudhim and goyim have the same or similar standing and even "rule" ...



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