Tag Info

Hot answers tagged

18

Tosefos addresses a similar line of thought in Bava Kamma 85a: שנתנה רשות לרפאות - א"ת והא מרפא לחודיה שמעינן ליה וי"ל דה"א ה"מ מכה בידי אדם אבל חולי הבא בידי שמים כשמרפא נראה כסותר גזירת המלך קמ"ל דשרי (Rough translation) - One may have thought that there is no right to seek healing from a sickness that comes from Heaven, as it seems like ...


15

The fact that conversion exists as part of halachah means that it is within the framework of options that G-d is giving you. If you felt that really you were supposed to be a woman, then the correct response is to say "If G-d had wanted me to be a woman he would have made me one," because sex change operations etc. are not halachik options. We can't know ...


15

Good question. Or HaChaim (Bamidbar 25:8) asks the same question, and answers that she had the דין of the animal involved in bestiality -- "ואת הבהמה תהרוגו," "and you shall kill the animal" (Vayikra 20:15). וידקר את שניהם וגו'. קשה בשלמא דקירת איש ישראל כמשפט ההלכה, שקנאים פוגעים בו, אבל האשה אינה חייבת מיתה ואינה מצווה, ואם על חששת היותה אשת איש לא ...


13

There are many reasons why Muhammad could not have been a true prophet, according to Jewish belief. I'll summarize at the top of this answer and then drill down into particulars. Because of Bilaam's wickedness, as emblematic of the wickedness of gentile prophets, God removed prophecy from the gentiles (Midrash Tanchuma, Balak, siman 1). Muhammad was born ...


12

Normative halacha (שלחן ערוך סימן ב, and שמלה חדשה ב) both state unequivocally that the שחיטה of a non-Jew is forbidden on the biblical level. See here for why I care so much about the Simla Chadasha. HOWEVER, the opinion of the Rambam (mentioned in other answers, הלכות שחיטה in 4:11-12) is that this is only a rabbinic enactment for certain types of ...


12

Tiferet Yisrael (Boaz) on Avot 3:14 cited and translated here.


11

Not only is it forbidden, but it's a prohibition of such great stringency that, according to most authorities, a Jew must give up his life instead of having intercourse with a non-Jew (see sources quoted by Shach Yoreh De'ah 157:12), although the Rama (Even Ha'Ezer 16:2) says that such a stringency only applies in public. What is the source for this ...


10

from Dose of Halacha: The Shulchan Aruch (YD 117:1) writes that one mustn’t do business with any food which is forbidden to eat mideoraisa. The Rema and Beis Yosef (YD 117) write that one mustn’t, therefore, buy such food for one’s non-Jewish workers as one stands to benefit from giving such gifts (See Kaf Hachaim YD 117:28). The Taz (YD 117:2), ...


9

Coming in late to the party, so this just comes to reinforce Yishai's answer, but I feel compelled to mention the Rambam's "Iggeret Teyman". Background: The "Epistle to Yemen" was written by Maimonides back in 1172, specifically to answer the rabbis of the Jewish community in Yemen who were being forced to convert to Islam. There was apparently a ...


9

The Rambam in Hilchos Issurei Biah 12:6 holds there is an issue kares,see the chapter in detail. See also the Shulchan Aruch Even Haezer 16 with the meforshim who hold its not only a Rabbinic prohibition but rather a Torah prohibition. The saying is just an immature attitude of relationships on a whole and is entirely prohibited.


9

Refer to Kings I chap. 8 v 41-42. After completing the building of the First Temple in Jerusalem, King Solomon prays to God: "Also to the stranger who is not from the nation of Israel who comes (to visit the Temple) from a far-away land for the sake of your name. For they will hear of your name and your strong hand and outstretched arm and he will come and ...


9

רמב"ם Hilchos Isurei Biah 4:4 writes הגויים--אין חייבין עליהם משום נידה Non-Jews – one is not culpable for violations of Niddah with them … However (although this wasn't the question), there is a non-Niddah Kares for relations with a non-Jew (h/t to DoubleAA) - Even HaEzer 16:2 הבא על העובדת כוכבים, אם לא פגעו בו קנאים ולא הלקוהו בית דין, הרי ...


9

I am not sure what you mean by a "halachically 'Jewish' Atheist". If you mean that he is Halachically Jewish, the fact that he claims to be an atheist is irrelevant, he is a Jew (as it says in Talmud Bavli Sanhedrin 44a, a Jew remains such regardless of sins committed) and cannot violate Shabbos and others cannot ask him to do so just like any other fully ...


9

Kohanim need to be Jews first. The child of a non-Jewish woman is not a Jew, and thus cannot be a kohen. Even if a kohen marries a convert (which halacha forbids, but if he did), so his child is Jewish, that child is not a kohen. Marrying someone who isn't even Jewish could not produce a better result in terms of the child's status. If the child converts ...


8

Converts are a way that Gd rewards us for doing His Will. He selects a righteous individual from the nations and attaches them to Israel, like a King who rewards his well-behaved son by planting a beautiful plant in his garden, (Yerush. Berahot 2:8). We'd be sorely lacking without these beautiful plants: Odabia, was an Edomite convert, praised even more ...


8

The source is Sukkah 52b: אמר רב חנא בר אחא אמרי בי רב ארבעה מתחרט עליהן הקב"ה שבראם ואלו הן גלות כשדים וישמעאלים ויצר הרע ... ישמעאלים דכתיב ישליו אהלים לשודדים ובטוחות למרגיזי אל לאשר הביא אלוה בידו Rav Chana Bar Acha said a saying of the school of Rav (it is debated what that is a reference to - see the link) The Holy One Blessed be He regrets ...


8

There are two relevant segments of the idea of chillul Hashem. One discussion is the discussion of when it necessitates giving up your life. That has one set of standards, laid out in Hilchos Yesodei HaTorah 5:1-4. The other is the chillul Hashem of degrading the impression of Hashem and His followers. This is discussed in Yesodei HaTorah 5:10-11. ...


8

The answer is that a Cohen who has relations with a non-Jewish woman is not removed from his sanctity and therefore not permitted to marry a woman who's had relations with non-Jews. רמבם הלכות איסורי ביאה פרק יט:א איזו היא חללה: זו שנולדה מאיסורי כהונה; וכן אחת מן הנשים האסורות לכהונה שנבעלה לכוהן, נתחללה. אבל הכוהן עצמו שעבר העבירה, לא נתחלל. ...


7

R' Ari Enkin has a great article on this: http://www.torahmusings.com/2011/03/jesus/ He theorizes that it is preferable to wish another Merry Christmas than Merry Xmas On a related note, there does not seem to be any halachic advantage to using “Xmas” over “Christmas” as many are accustomed to do. This is because “X” (the Greek letter “Chi”) is not only ...


7

A star of David necklace is not a ritual object (just pretty jewelry), and I've never seen anybody take offense at one being given by a non-Jew. This is, in fact, one of the safest Jewish items you can buy; were you to try to select books or ritual objects, you would quickly run into matters of differences in tradition and would risk getting the "wrong" ...


6

In Maayan Beis Hashoeivah 31 7, Rabbi Shwab asks this very question and suggests that perhaps Midyan was a tremendous nation or perhaps two nations, and only the ones under the jurisdiction of the five kings living on the border of Moav were killed, leaving the Moavites near Egypt alive. He also answers with this idea how Pinchas would wage war against his ...


6

בס"ד Ownership In regards to whether you have ownwership with a rental. The entirety of the hotel belongs to the owner of the hotel, including the rooms that we, the guests are renting from the owner, so when I carry around the hotel I am carrying within the property of that owner. The room I rent in the hotel is not my property unless it is a long ...


6

The substitutions come from censorship of printing over the years. Christian censors were generally more comfortable with עכו"ם - meaning worshiper of stars and constellations, as those Christian censors felt it did not include them. It is not really known in many cases what the original term of the text was due to this censorship, but now that we no longer ...


5

"If she immerses in a Mikveh and a court of three observant Orthodox Jews finds her Giur to be successful, then she is a Jew, right?" Right, though you'd want to make sure the beis din is widely accepted. See the list of RCA batei din (http://www.judaismconversion.org/batei.din.html), or the list of batei din accepted by the Israeli Rabbanut ...


5

To restate the crucial part of your question: Is there any truth to this exchange ever happening? In other words, you are searching for a historical basis for this event in the past? You can look up the exchange in context, in Avodah Zara 2a-b. The quote begins: R. Hanina b. Papa — some say R. Simlai — expounded [the foregoing verse] thus: In ...


5

Goy (גוֹי) is not a pejorative term. It simply means nation or member of a nation - The Jews are referred to as a Goy/Goyim on various occasions throughout the Torah. "גוי וקהל גוים" and "גוי אחד בארץ", to name just two places. In Hebrew, Goy is never used as a pejorative term. In Yiddish, it may occasionally be used pejoratively. To clarify, the term ...


5

Ma'ayaneh Shel Torah quotes the The Chiddushei HaRIM that when Dama ben Nesina lost a huge sum of money because he was honoring his father, it created a Heavenly Accusation against the Jewish people. By giving him a red heifer, G-d showed that while a non-Jew was willing to lose a large amount of money for a Mitzvah that makes sense, the Jews were willing ...


5

The religious significance in wearing a prayer shawl lies specifically in the tzitzit fringes themselves. Technically any garment of four corners can be used as a prayer shawl, so long as it has the tzitziyot on them. As for a non-Jew wearing tzitzit, there is nothing offensive or wrong with your wearing tzitzit so long as you are aware that you do so on a ...


5

“In the future, the sons of Yishmael will return to the Holy Land when it was vacant from inhabitants for much time, and they will prevent Yisrael from returning to their land until that merit of the sons of Yishmael expires. At a certain time, the sons of Yishmael will be roused to wage brazen battles in the world. The sons of Edom will gather together and ...


5

The atheist is still a Jew; his (non-)belief does not exempt him from the obligation not to violate Shabbat. This answer elsewhere by DoubleAA discusses benefitting from melacha done by a Jew. It stands to reason that if you can't benefit from the work anyway, there's no benefit to you in asking him to be your "Shabbat goy", so let's look first at the case ...



Only top voted, non community-wiki answers of a minimum length are eligible