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רמב"ם Hilchos Isurei Biah 4:4 writes הגויים--אין חייבין עליהם משום נידה Non-Jews – one is not culpable for violations of Niddah with them … However (although this wasn't the question), there is a non-Niddah Kares for relations with a non-Jew (h/t to DoubleAA) - Even HaEzer 16:2 הבא על העובדת כוכבים, אם לא פגעו בו קנאים ולא הלקוהו בית דין, הרי ...


6

The source is Sukkah 52b: אמר רב חנא בר אחא אמרי בי רב ארבעה מתחרט עליהן הקב"ה שבראם ואלו הן גלות כשדים וישמעאלים ויצר הרע ... ישמעאלים דכתיב ישליו אהלים לשודדים ובטוחות למרגיזי אל לאשר הביא אלוה בידו Rav Chana Bar Acha said a saying of the school of Rav (it is debated what that is a reference to - see the link) The Holy One Blessed be He regrets ...


5

“In the future, the sons of Yishmael will return to the Holy Land when it was vacant from inhabitants for much time, and they will prevent Yisrael from returning to their land until that merit of the sons of Yishmael expires. At a certain time, the sons of Yishmael will be roused to wage brazen battles in the world. The sons of Edom will gather together and ...


5

The religious significance in wearing a prayer shawl lies specifically in the tzitzit fringes themselves. Technically any garment of four corners can be used as a prayer shawl, so long as it has the tzitziyot on them. As for a non-Jew wearing tzitzit, there is nothing offensive or wrong with your wearing tzitzit so long as you are aware that you do so on a ...


3

One is allowed to speak Lashon Hora about a non-Jew. The Pasuk says "לֹא-תֵלֵךְ רָכִיל בְּעַמֶּיךָ" - "Thou shalt not go up and down as a talebearer among thy people" (Leviticus 19:16). The words "among thy people" teach you that one is only forbidden to speak Lashon Hora about those who are included within "thy people". This goes so far as to include a Jew ...


3

Sukkah 52b Hakodosh Baruch Hu regrets creating 4 things. One of them is Yishmaelim.


2

I just saw a Kleinman Edition of Kitzur Shulchan Aruch and it wrote in a footnote "4. It is not forbidden to follow customs that have clearly developed for a specific benefit. For example, it is permitted for a physician to wear a doctor's coat so as to be recognize as a professional See Rama, Yoreh Deah 178" So it seems from that, that you are not ...


1

In one the hayom yoms it says that it is even worse to speak lashon horo about a goy because it can also be a chilul Hashem


1

Rambam in Hilchos Deos 7:7&8 says " Halacha 7 A person who takes revenge against a colleague transgresses a Torah prohibition, as [Leviticus 19:18] states: "Do not take revenge."... Halacha 8 Similarly, anyone who holds a grudge against another Jew violates a Torah prohibition... " Moznaim in the notes (quoting the words "Similarly, anyone who holds a ...


1

The Rashi referenced in my answer there says in part: אלו ערביים השוכנים באהלים במדברות ורועים מקנה כל ימיהם These are the arabs that dwell in tents in the desert and pasture flocks all their lives. So Rashi explicitly conflates the two. Then again, arabs in Rashi's terminology might more mean desert dwellers rather than the modern definition of ...


1

I believe that you have unwittingly conflated two separate concepts here. Being an Or Lagoyim is a concept mention three times in Yeshayahu, as delineated and discussed in this excellent Wikipedia article. What seems to come together from those verses, as well as from the broad number of commentators on those sources (ranging from the Radak to Rav Kook, the ...



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