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9

Kohanim need to be Jews first. The child of a non-Jewish woman is not a Jew, and thus cannot be a kohen. Even if a kohen marries a convert (which halacha forbids, but if he did), so his child is Jewish, that child is not a kohen. Marrying someone who isn't even Jewish could not produce a better result in terms of the child's status. If the child converts ...


8

The answer is that a Cohen who has relations with a non-Jewish woman is not removed from his sanctity and therefore not permitted to marry a woman who's had relations with non-Jews. רמבם הלכות איסורי ביאה פרק יט:א איזו היא חללה: זו שנולדה מאיסורי כהונה; וכן אחת מן הנשים האסורות לכהונה שנבעלה לכוהן, נתחללה. אבל הכוהן עצמו שעבר העבירה, לא נתחלל. ...


5

The atheist is still a Jew; his (non-)belief does not exempt him from the obligation not to violate Shabbat. This answer elsewhere by DoubleAA discusses benefitting from melacha done by a Jew. It stands to reason that if you can't benefit from the work anyway, there's no benefit to you in asking him to be your "Shabbat goy", so let's look first at the case ...


5

This one's fairly clear-cut. The Talmud says it's prohibited to sell frankincense in small, retail amounts to pagans that they will use in their pagan worship. However you can sell it in bulk as wholesale, and what the retailer does with it is not your concern. I may not enable a non-Jew to worship idols, but I may enable the enabler. (That's indirect ...


4

In שו"ת יוסף אומץ להחיד"א סי' ע' ס"ד he discusses this concept. It seems that some had this custom - to not say Birchas Kohanim when a non-Jew was present. It seems to be based on a misconception, and he rules that there is no issue with it. Background: In Shulchan Aruch, Orach Chaim (25:20) the Halacha states: כ יִהְיוּ עֲשָׂרָה בְּמָקוֹם אֶחָד ...


4

Probably because of what the Shulchan Aruch, Yoreh De'ah says in סימן קכה - דין יין הבא מכח עובד כוכבים וכח כחו ב: כֹּחַ כֹּחוֹ כְּכֹחוֹ דָּמִי. וְאִם הוּא כֹּחַ כֹּחַ כֹּחוֹ, כְּגוֹן קוֹרַת הַגַּת שֶׁגִּלְגְּלָהּ עוֹבֵד כּוֹכָבִים, שֶׁיֵּשׁ שָׁם ג' כֹּחוֹת: הַדַּפִּין וְהַגַּלְגַּל וְהַקּוֹרָה, (ד) בְּדִיעֲבַד מֻתָּר אֲפִלּוּ בִּשְׁתִיָּה. ‏ And ...


3

It is in the negative formulation to create parallel structure with shela asani isha and shelo asani aved. While for us parallel structure is just something our middle school English teacher ranted about in regards to Shakespeare, these prayers were written before writing was common. There were no printing presses, and the first written siddurim weren't ...


3

The Chazon Ish (Y.D. 62:20) writes that in all likelihood, Noahides are commanded against heresy, because belief in God is the foundation for all 7 commandments that they are actually commanded in. However, he himself is unsure whether this heresy is defined in the same way as it would be for a Jew, considering that there are some authorities who permit ...


2

As far as I'm aware, just about every posek assumes that all nations are obligated to believe in God in some way or another. This is stated explicitly by Rav Shmuel ben Hofni Gaon (commentary to Beraishis 34:12), Rabbeinu Nissim Gaon (intro to Talmud), probably the opinion of the Sefer Hachinuch (commandment 417, and Minchas Chinuch there), Maharal (Gevuros ...


2

Shulchan Aruch Yoreh Deah 131:1 says in part: ישראל שעשה יינו של עובד כוכבים בטהרה כדי שיהא מותר לישראל בין שמכרו לישראל ולא פרע לו מעות בין שלא מכרו לו אלא שהוא מטהרו כדי למכרו ע"י לישראלים ... אסור אפילו בחותם תוך חותם עד שיהא ישראל יושב ומשמר ... See the entire sif for the lengthy point, but the bottom line is that even double sealing does not help ...


2

Rabbi Frand has a tape where he says he likes to drink grape juice all the time, and wondered about this -- it would be a lot cheaper if he could buy regular (non-kosher) grape juice. He was told even with today's fancy-schmancy machinery, there's a human hand someplace in the factory unclogging a filter or the like every so often.


1

It's not clear what the Halocho is regarding killing a non Jew. The texts have all been censored to make them PC. The Rambam in הלכות רוצח ושמירת נפש - פרק שני says: יא בָּרִאשׁוֹנָה מִי שֶׁהָרַג גֵּר תּוֹשָׁב אֵינוֹ נֶהֱרָג עָלָיו בְּבֵית דִּין שֶׁנֶּאֱמַר (שמות כא-יד) 'וְכִי יָזִד אִישׁ עַל רֵעֵהוּ'. וְאֵין צָרִיךְ לוֹמַר שֶׁאֵינוֹ נֶהֱרָג עַל ...


1

He would be a Ger. Not a Kohein. Not a Levi. Not a Yisrael. A Ger. Gerim (converts) are not halachicly related to their biological "relatives". It's a clean slate. It's worth noting that in general the offspring of a Kohein with a woman he can't marry are not Kohanim anyway, but Challalim.


1

The Outsider's Guide to Orthodox Judaism by Rabbi Arnie Singer - Link: http://www.amazon.com/Outsiders-Guide-Orthodox-Judaism/dp/0615211364/



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