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8

If all you're having is borei nefashot foods, it's probably not necessary to do anything different. Say the bracha rishonah quietly before you take a bite, and a borei nefashot at the end. It's not that long. If you have to make an al hamichya, i would just tell them, "i'll be with you in a second, i just have to say a short grace after eating." As Double ...


5

It Is referring to a Ger Toshav a gentile that accepts upon himself not to worship idols and to eat neveilahs, dead animal carcasses: See this answer here In Avodah Zarah 64b, they ask: Who is a "ger toshav"? Whoever accepts upon himself, in front of three friends, not to worship idolatry — these are the words of Rabbi Me'ir. And the rabbis say: Whoever ...


3

The Lechem Mishna to the Rambam Hilchos Melachim 10:9 says that the fact that a non-Jew is not allowed to keep Shabbos or learn Torah is, in fact, a Rabbinic prohibition. So according to that, there are in fact Rabbinic enactments that apply to non-Jews, but perhaps it is only, like those two, where specified.


3

It is allowed to tell a nonjew to do a m'lacha for himself. Ramma siman 307 siff 21. The Mishna Berurah #73 explains that since the item never belonged to a Jew, and the action being done is solely to benefit the nonjew, there was never a g'zeira of amira li'eino Yehudi.


2

Judaism historically has been never a proselytizing religion. However, it is not forbidden according to many opinions to teach Torah to the Gentiles (although this is a major dispute among the Halachic Authorities, see here for more). The Netziv (Meshiv Davar, Yoreh Deah 77) says it is a mitzvah to teach the gentiles Torah Shebichtav, the written law. He ...


2

In the Sefer שאלת רב which is questions that were asked of R' Chaim Kanievsky, he was asked this specific question and ruled that in a letter to a non-Jew it should not be written. (שאלת רב, חלק א' פרק כ"ב אות ז - no link available): ז. המנהג לכתוב בכל איגרת בס"ד ובימי בין המצרים על נחמת ציון וכו" ובאלול אני לדודי וכו' מהו כשכותב אגרת לנכרי תשובה ...


1

See Siddur Im D'ach, Shaar Chag HaMatzot; Lekutei Biurim (By Rabbi Hillel Malisov of Paritch), 47b. The Chassidei Umot haOlam derive their animal souls not from the 3 impure klipot, but from the klipat nogah, just like the animal soul of bnei Yisrael. The sheva mitzvot seem to be a rectification for the animal soul. Bnei Yisrael are born automatically with ...


1

Iggerot Kodesh, vol. 1, p. 176: בקיצור תניא להצ"צ... פ"ו כתב וז"ל: ג' קליפות הטומאה ואין בהם טוב כלל (ר"ל בעצמותם אבל בבחי' גלות בו יש חיות אלקות ניצוץ מי"ס דעשייה שבתוכו י"ס דיצירה שבתוכו וכו'). וביתר ביאור כתב ... וז"ל: מה שכתב בספר של בינונים דגקה"ט אין בהם טוב כלל, אין הכוונה שאין בהם שום ניצוץ כלל, שהרי אי אפשר להיות קיום שום דבר בלי איזה ניצוץ טוב... ...


1

He does not own or rent the space and has no legal or halachik right to it, therefore he is not obligated in a mezuzah. If he wanted to put one up, it could arguably be a problem since he might not be able to guarantee its respectful removal if he moved on from that job and forgot it there. (If he did, he would not make a bracha.)


1

Rabbi David Katz book The World of The Ger is an amazing resource for learning about Ger Toshav, it has help me in my search as a non-Jew on my path to honor Hashem..



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