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1

Many years ago I heard that the basis for Parshas Parah being biblical is from this verse: זְכֹר אַל־תִּשְׁכַּח אֵת אֲשֶׁר־הִקְצַפְתָּ אֶת־יְהוָֹה אֱלֹהֶיךָ בַּמִּדְבָּר. Remember, don't forget how you angered your Lord in the desert. The Torah then goes on to talk about the sin of the golden calf. Now Rashi tells us that the Parah Adumah, the red heifer was to atone ...


4

The Rivevos Ephraim chelek 5:584:3 writes that, since if one misses one word of krias megila they are not yotzei (Mishna Brurah 690:5), accordingly it seems that certainly by parshas zachor which is a Torah obligation if one misses one word he is not yotzei: like the Sefer Mikraei Kodesh siman 7 writes, it isn't any lower than megillah. Therefore one should ...


2

The Chazon Ish and/or Steipler Rav suggests that the obligation may stem from an interpretation of Vayikra 15:31 as a general instruction to the leadership to warn the nation about the rules of tum'a, which we deliberately accomplish once yearly by the public reading of Para.



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