New answers tagged fast-days
Teshuva is a crucial element of Tisha B'Av. The day is certainly a day of mourning, but the aveilut is worthless if we don't recognize that the reason for our mourning is our sinfulness. Without recognizing our responsibility, the crying becomes exactly the same as the baseless crying that b'nei Yisrael did after hearing the report of the Meraglim which ...
What everyone else is saying is mostly true, but there is another reason besides for tisha b'av's potential to be a yom tov, and that is because slichos is asking for forgiveness which every other fast day is about, but tisha b'av is only about mourning, not teshuvah. So to sum it all up slichos isn't connected to the happiness of the day, rather the ...
http://www.israelnationalnews.com/Articles/Article.aspx/13540#.VbUGMflVhBc I found this answer. It basically says that since this day of mourning is so great, it is as if the "gates of prayer have been closed".
Nitai Gabriel - hichois nesuim - volume 2 - 79.2 says options that needs to fast and opinions that can stop fasting after midday and for practice a weak man can act as the lenient opinion Ps It is funny as @doubledd said in comment above but it is possible that the bride will still need to fast
Rabbi Maroof attributes this to the Beis Yosef (he doesn't give an exact citation). He lists three reasons why. 1) To help reach 100 blessings for the day. 2) Increased spiritual awareness on a fast day allows one to increase the amount of time in a day that Tefillin is worn. 3) Wearing Tefillin focuses concentration during prayer.
According to this article, most Poskim do allow one to brush one's teeth on the three minor fasts, especially if they are going to be in some level of discomfort. ..While the Kaf Hachaim (OC 567:13) forbids rinsing even with less than a revi’is, most poskim are more lenient, especially when one is uncomfortable. Thus, the Rema (Darchei Moshe OC 567:2), ...
I will try to answer the first question on whether Hallel was recited on Yom Nicanor, using classical and rabbinic evidence. There are no sources that record the recitation of Hallel in the celebration of Yom Nicanor. The strongest evidence to indicate that it was said occurs in the Second Book of Maccabees (ch.15), one of the texts historically closest to ...
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