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24

The Mishna Brura OC 549 sk 3 says to continue fasting if you accidentally ate. In OC 568 sk 3 he says you can still say Aneinu at Mincha if it is a public fast day (as opposed to a personal one). In OC 568 sk 8 he says that you do not need to fast again on a different day for accidental eating on the public fasts as well as any personal fast that has a ...


13

The Gemara in Megilla 6a says Rebbi Yehuda Hanasi went to the bath house on 17 Tammuz. The Shulchan Aruch OC 550:2 rules that bathing is permitted on the 'minor' fasts and is only forbidden on Tisha B'av and Yom Kippur. The Mishna Brura there (sk 6) says that a meticulous person ("baal nefesh") should be stringent on all the 5 afflictions of tisha b'av ...


13

The Nitei Gavriel Pesach 2 Chapter 43:9 brings in the name of the Shevet Halevi that since a convert is as if he is newly born there is a question whether he is still considered a Bechor. Therefore the Nitei Gavriel concludes that it is best that he should either make a Siyum or be part of a Seudas Mitzva.


12

Per Mishna Berura Orach Chaim 567:3:11 if a person is bothered by the lack of brushing their teeth or the smell/taste in their mouth, they are permitted to rinse their mouth on public fasts, however one should tip their head forward in order that it should not reach their throat.


11

You end your fast when it becomes dark, independent of how long you have been already fasting. Source: Igrot Moshe OC 3:96 See also Shevet HaLevi 8:261:2 who argues and says to stop based on you original location's times. It's not clear if he would hold this lechumra as well.


11

Considering Monica's point about year distributions, here's a refinement of Gershon's data (using the frequency table on Remy Landau's Hebrew Calendar page, here): Tzom Gedaliah falls on Monday or Thursday in the year types גכה, זחא, זשג, גכז, זחג, זשה. This is 40.08% of all years. Asarah B'Teves can't occur on Monday, but it can be on Thursday, only in ...


11

R Eliezer Dunner of Bene Brak told me, a ger firstborn, to fast. (The siyumim had already concluded.)


10

When it comes to Yom Kippur, the halachah is that even chewing on something non-nutritional is prohibited. The example given is aromatic wood (Rema to Shulchan Aruch, Orach Chaim 612:6), and Mishnah Berurah (ibid. :18) explains that one does feel a sensation of flavor from doing so. So that would seem to cover your examples of a stick or sugar-free gum; I ...


10

Perhaps because each of the dates commemorate multiple things. Five Tragedies happened on the 17th of Tammuz: Moshe broke the Tablets The Tamid offering was interrupted A Sefer Torah was burned An idol was placed in the Beit Hamikdash The walls of Jerusalem were breached during the second temple The 9th of Av has always been a day of tragedy, and many ...


10

Please see "The Segal Guide to Fasting For Yom Kippur (from a Medical Perspective)," written by a physician. The very first point he deals with is the thirst issue you raised. Hope you have a successful and meaningful fast this year!


10

Alshich (to 5:5-8) says that indeed she didn't eat at the first feast. Among many other things, this explains why the first one is just described as "the party which Esther made" (5:5), while to the second one Achashverosh and Haman came "to drink with Queen Esther" (7:1).


10

The Talmud (Pesachim 54b) states that only for Tisha bAv must we be stringent for Bein Hashemashot. There is an opinion in Rishonim that only regarding the Bein Hashemashot at the beginning of the day is Tisha bAv unique, but all fasts require being stringent at the end because we have to wait until it is certainly night to uproot the current status ...


9

Moshe Rabbeinu broke the luchos when he came down from Har Sinai and saw the eigel The karbon tamid was no longer brought in the first Bais Hamikdosh. The destruction of the second Bais Hamikdosh started. Apostumos burnt the Torah A tzelem was placed in the heichal Source: Mishna Ta'anis 4:6


9

R' Moshe Feinstein zt"l explains (Igros Moshe, vol. 8, Yoreh De'ah 57:11) that the statement in the kinah is referring to tragedies affecting all of the Jewish people. The Crusaders wanted a wholly Christian world, with no Jews ר"ל (and indeed, they attacked and killed the Jews in Jerusalem as well as in Europe); Hitler's ימ"ש aim was similar. Such ...


9

Perhaps it includes the Fast of the Firstborn. Contemporary practice is to override it, so I don't know if there's any liturgy for it, but maybe at some time in some communities, it was/is observed as a fast, with its own liturgy. Or maybe the sixth fast is the non-calendar-fixed "Ta'anit Dibbur," which the front cover says is included.


8

From a personal perspective, I have found that the easiest fasts I have had, came when Yom Kippur was on a Monday, and Sunday morning I did a 3-4 hour run (training for a fall marathon). My theory is that knowing how dumb an idea it is to do a 3-4 hour run, mere hours before a 25 hour fast, I try to compensate by drinking the rest of the day, every 10-20 ...


8

Yom HaShoah falls on the 27th of Nissan. It is forbbiden to fast during the month of Nissan (Shulchan Aruch OC 429:2). I've never met anyone who fasts on that day, and I would question anyone who does.


8

Fast days are not optional. The "minor" means that they start at daybreak rather than the night before (as do tish'a b'av and yom kippur). Note the rules quoted below for when one may skip the fast (because of illness). Yom Kippur is required by the Torah and Ta'anis Esther is connected to Purim not the destruction of the temple. Once the temple will have ...


7

You will find the info here MyZmanim


7

The sandak, if a bris takes place in the morning (as per the first custom cited in Shulchan Aruch, Orach Chaim 559:7).


7

As always, CYLOR, but I'll copy what the Shulchan Aruch says (as far as I see in 554:5): "Pregnant and nursing women fast on the ninth of Av as they complete the fast on Yom Kipur. On the three other fasts [the seventeenth of Tamuz, the fast of G'dalya, and the tenth of Teves —msh210], they are exempt from fasting. Nonetheless, it is appropriate that they do ...


7

Perhaps it includes Yom Kippur


7

The custom of reciting Avinu Malkeinu repetitively by the chazzan and congregation is brought in Mateh Efrayim (תרב סי"ג), without any explanation. [The Mateh Efrayim himself writes to begin from א"מ קרע, however the Ktzey Hamateh at the bottom brings the custom to start from א"מ החזירנו בתשובה]. The only reason I could find is mentioned in שער יששכר מאמר ...


7

The Rama rules in OC 558 that the prohibitions on wine and meat remain in force for only the night of 11 Av. The Mishna Berura (sk 4) notes that this is meant to be specific, and the other prohibitions do not apply immediately following the fast.


6

In Hilchos Tannis the Magen Avraham and Sefer Eliyahu Rabbah (Orach Chaim 580) says that it is the practice of ceartin people to fast on Erev Shabbos Parshas Chukas. The fast is in Memorial for the 24 wagon loads of handwritten Seforim ordered burnt by King Louis in Paris,France in 1242. It was said by Rabbi Hillel Ben Rabbenu Eliezer of Verona, a ...


6

The Aruch Hashulchan relates that this date marked the "beginning of the end" of Jewish history. With the incarceration of Yirmiyahu and besieging of Y'rushalayim, the state of national exile took hold with full force. The Avudraham holds that (either since this was such a serious and long-impacting occurrence or) since it is referred to in Y'chezk'el as ...


6

These are good answers, but the Tenth of Teves also commemorates the events that took place on the 9th of Teves (death of Ezra) and the 8th of Teves (writing of the Septuagint). Due to the hardship of having three fast days in a row these events are fasted for on the Tenth as well.


6

The question of Kiddush on Yom Kippur is discussed first in the Gemara Eiruvin The Shibolei Haleket (312) writes that because one does not normally eat on Yom Kippur, the Sages never required mention of the holiday in kiddush or even bentching. In fact, making Kiddush would be improper because one might see kiddush being made and think that it should be ...


6

The Debriciner, Rav Moshe Stern in Shaalos U'Teshuvos Be’er Moshe 3:77 says it is permissible. The reasoning is that the Shulchan Aruch Orach Chaim 550:2 says that bathing is permitted on the three fasts (Tzom Gedalia, Asara B’Teves, and Shiva Asar B’Tammuz). Although the Acharonim argue on the Michaber and our minhag is to be Machmir, the Pri Megadim says ...


6

I got married on the day after tisha b'av :) and was told not to fast. However, the rav I asked said that there are 2 reasons to fast on the day of your wedding: To make sure you're clear-headed at the wedding (i.e. don't drink) As a kapparah (atonement) So for 1. he advised me not to drink, and for 2 he said that I should accept upon myself to fast a ...



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