Hot answers tagged fast-days
The Mishna Brura OC 549 sk 3 says to continue fasting if you accidentally ate. In OC 568 sk 3 he says you can still say Aneinu at Mincha if it is a public fast day (as opposed to a personal one). In OC 568 sk 8 he says that you do not need to fast again on a different day for accidental eating on the public fasts as well as any personal fast that has a ...
According to this article, most Poskim do allow one to brush one's teeth on the three minor fasts, especially if they are going to be in some level of discomfort. ..While the Kaf Hachaim (OC 567:13) forbids rinsing even with less than a revi’is, most poskim are more lenient, especially when one is uncomfortable. Thus, the Rema (Darchei Moshe OC 567:2), ...
Per Mishna Berura Orach Chaim 567:3:11 if a person is bothered by the lack of brushing their teeth or the smell/taste in their mouth, they are permitted to rinse their mouth on public fasts, however one should tip their head forward in order that it should not reach their throat.
The Gemara in Megilla 6a says Rebbi Yehuda Hanasi went to the bath house on 17 Tammuz. The Shulchan Aruch OC 550:2 rules that bathing is permitted on the 'minor' fasts and is only forbidden on Tisha B'av and Yom Kippur. The Mishna Brura there (sk 6) says that a meticulous person ("baal nefesh") should be stringent on all the 5 afflictions of tisha b'av (...
The Nitei Gavriel Pesach 2 Chapter 43:9 brings in the name of the Shevet Halevi that since a convert is as if he is newly born there is a question whether he is still considered a Bechor. Therefore the Nitei Gavriel concludes that it is best that he should either make a Siyum or be part of a Seudas Mitzva.
Perhaps it includes the Fast of the Firstborn. Contemporary practice is to override it, so I don't know if there's any liturgy for it, but maybe at some time in some communities, it was/is observed as a fast, with its own liturgy. Or maybe the sixth fast is the non-calendar-fixed "Ta'anit Dibbur," which the front cover says is included.
You end your fast when it becomes dark, independent of how long you have been already fasting. Source: Igrot Moshe OC 3:96 See also Shevet HaLevi 8:261:2 who argues and says to stop based on you original location's times. It's not clear if he would hold this lechumra as well.
Alshich (to 5:5-8) says that indeed she didn't eat at the first feast. Among many other things, this explains why the first one is just described as "the party which Esther made" (5:5), while to the second one Achashverosh and Haman came "to drink with Queen Esther" (7:1).
Note 10 in Rav Eliezer Melamed's article on the "lighter fasts" states as follows: וכיום ההוראה הרווחת לנשים אשכנזיות שלא לצום. ועיין בפסקי תשובות תקנ, א, שהביא דעות מופלגות להיתר, שכל הנשים הראויות לילד פטורות מהצום, כדי שיהיה להן כוח לילד. ויש אמרו שתפדה את הצום בצדקה. ע"כ. ואין נוהגים להורות כמותם, אבל במקום ספק אפשר לצרף את דבריהם להיתר. ...
Please see "The Segal Guide to Fasting For Yom Kippur (from a Medical Perspective)," written by a physician. The very first point he deals with is the thirst issue you raised. Hope you have a successful and meaningful fast this year!
Considering Monica's point about year distributions, here's a refinement of Gershon's data (using the frequency table on Remy Landau's Hebrew Calendar page, here): Tzom Gedaliah falls on Monday or Thursday in the year types גכה, זחא, זשג, גכז, זחג, זשה. This is 40.08% of all years. Asarah B'Teves can't occur on Monday, but it can be on Thursday, only in ...
R Eliezer Dunner of Bene Brak told me, a ger firstborn, to fast. (The siyumim had already concluded.)
These fasts are counting from Nisan as the first month (the Jewish religious calendar). The fast of the 4th month is 17 Tammuz. The fast of the 5th month is 9 Av. Here, the fast of the 7th month is Tzom Gedalia (usually observed on 3 Tishrei) although Yom Kippur also falls in the 7th month. The fast of the 10th month is 10 Tevet. These fasts commemorate ...
When it comes to Yom Kippur, the halachah is that even chewing on something non-nutritional is prohibited. The example given is aromatic wood (Rema to Shulchan Aruch, Orach Chaim 612:6), and Mishnah Berurah (ibid. :18) explains that one does feel a sensation of flavor from doing so. So that would seem to cover your examples of a stick or sugar-free gum; I ...
Perhaps because each of the dates commemorate multiple things. Five Tragedies happened on the 17th of Tammuz: Moshe broke the Tablets The Tamid offering was interrupted A Sefer Torah was burned An idol was placed in the Beit Hamikdash The walls of Jerusalem were breached during the second temple The 9th of Av has always been a day of tragedy, and many ...
From a personal perspective, I have found that the easiest fasts I have had, came when Yom Kippur was on a Monday, and Sunday morning I did a 3-4 hour run (training for a fall marathon). My theory is that knowing how dumb an idea it is to do a 3-4 hour run, mere hours before a 25 hour fast, I try to compensate by drinking the rest of the day, every 10-20 ...
The Talmud (Pesachim 54b) states that only for Tisha bAv must we be stringent for Bein Hashemashot. There is an opinion in Rishonim that only regarding the Bein Hashemashot at the beginning of the day is Tisha bAv unique, but all fasts require being stringent at the end because we have to wait until it is certainly night to uproot the current status (chazaka)...
Only Yom Kippur and Tisha b'Av are 25-hour fasts. The others are minor fasts, from dawn (first light, before sunrise) until nightfall (full dark). The minor fasts are: Fast of Gedaliah (3 Tishrei) 10 Tevet Fast of Esther (13 Adar) Fast of the Firstborn (for those to whom it applies) (14 Nisan) 17 Tamuz You can read more about these fasts at Judaism 101....
I heard from a rabbi that it isn't strictly necessary to actually hear the siyum. The person who did the siyum celebrates by throwing a party and invites people to join him. All those that partake in the party are exempt from fasting. In fact, some people mistakenly believe that hearing the siyum is all that's required, and subsequently go home to eat. This ...
Moshe Rabbeinu broke the luchos when he came down from Har Sinai and saw the eigel The karbon tamid was no longer brought in the first Bais Hamikdosh. The destruction of the second Bais Hamikdosh started. Apostumos burnt the Torah A tzelem was placed in the heichal Source: Mishna Ta'anis 4:6
As always, CYLOR, but I'll copy what the Shulchan Aruch says (as far as I see in 554:5): "Pregnant and nursing women fast on the ninth of Av as they complete the fast on Yom Kipur. On the three other fasts [the seventeenth of Tamuz, the fast of G'dalya, and the tenth of Teves —msh210], they are exempt from fasting. Nonetheless, it is appropriate that they do ...
R' Moshe Feinstein zt"l explains (Igros Moshe, vol. 8, Yoreh De'ah 57:11) that the statement in the kinah is referring to tragedies affecting all of the Jewish people. The Crusaders wanted a wholly Christian world, with no Jews ר"ל (and indeed, they attacked and killed the Jews in Jerusalem as well as in Europe); Hitler's ימ"ש aim was similar. Such ...
About the second part of the question: Yalkut Shimoni (to Esther 4:16) says that he limited the fast to those "found in Shushan" because they were the ones who had eaten at Achashverosh's feast. The Jews in the rest of the empire weren't guilty of that. [That they too were in danger is attributed by R. Shimon bar Yochai (Megillah 12a) to their having bowed ...
Fast days are not optional. The "minor" means that they start at daybreak rather than the night before (as do tish'a b'av and yom kippur). Note the rules quoted below for when one may skip the fast (because of illness). Yom Kippur is required by the Torah and Ta'anis Esther is connected to Purim not the destruction of the temple. Once the temple will have ...
The sandak, if a bris takes place in the morning (as per the first custom cited in Shulchan Aruch, Orach Chaim 559:7).
The custom of reciting Avinu Malkeinu repetitively by the chazzan and congregation is brought in Mateh Efrayim (תרב סי"ג), without any explanation. [The Mateh Efrayim himself writes to begin from א"מ קרע, however the Ktzey Hamateh at the bottom brings the custom to start from א"מ החזירנו בתשובה]. The only reason I could find is mentioned in שער יששכר מאמר ...
Yom HaShoah falls on the 27th of Nissan. It is forbbiden to fast during the month of Nissan (Shulchan Aruch OC 429:2). I've never met anyone who fasts on that day, and I would question anyone who does.
You will find the info here MyZmanim
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