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10

Well, Eliyahu's most-famous, grandest miracle, the battle with the priests of Ba'al on Mount Carmel, was for the benefit of the Israelites who were straying from God's path. I think that counts for something. Tradition accords many other miracles to Eliyahu, again for the benefit of Jews. Elisha performed other miracles than the ones you list. Here are ...


10

R' Yaakov Weinberg, in an audio recording, addressed this issue (as an issue with the ani maamin, which R' Weinberg, like you, rejected), and he explained that the point of the Rambam is not to say that the specific texts which we have now are identical to the one transmitted to Moshe. Rather, the point of the Rambam is to say that Moshe was a faithful ...


7

Q. Judaism consists of many people blindly following what they are told, A. While we have faith and a normative set of rules, there is constant learning, study and questioning. In some ways, Americans who drive the speed limit are simply following what they are told. Q. ...are intolerable of others' lives, A. I don't know why you would think that. While ...


6

Be'emunah means faithfully, like (Shabbos 31a) נשאת ונתת באמונה - Did you do business faithfully? In other words honestly, without taking undue personal benefit from the work. See also Melachim II 12:16: וְלֹא יְחַשְּׁבוּ אֶת הָאֲנָשִׁים אֲשֶׁר יִתְּנוּ אֶת הַכֶּסֶף עַל יָדָם לָתֵת לְעֹשֵֹי הַמְּלָאכָה כִּי בֶאֱמֻנָה הֵם עֹשִֹים Moreover they ...


6

I've asked this question to several talmidei chachamim, and all of them have given me the same general response: the Rambam shouldn't be taken too literally, as after all, he certainly knew the passages in Chazal which you've quoted. What he means is that, for all intents and purposes, we have the same Torah. The very slight differences of a plene spelling ...


5

[OP]: Is this true that Elijah and Elisha didn't perform any miracle to help Jews? Of course not. See the previous answer for a few details. [OP]: Christians claim that Elijah and Elisha helped almost nobody. This is not a Christian claim, nor is it claimed in the text cited. The New Testament quote is quite clear that the point being made is that ...


4

See the Gemara Shabbos 116a Rebbe Tarfon says that in a case where a Rodef is running to kill you, or a snake is chasing to bite you, and in order to escape you could either run and enter into a House of Idol Worship, or a House of Heretics, its better to run into the House of Idol Worship, for the Heretics know the truth and deny it, but the Idol ...


4

The Chazon Ish himself says that this is the common view among Chassidim. Indeed the Baal Shem Tov is well known to have defined it in the way the Chazon Ish says not to. It should be pointed out that the Chazon Ish's characterization is an oversimplification of the view. In this article, R. Shlomo Brody discusses various sources brought by R. Daniel Stein. ...


2

On the whole, even the wicked people (or idolators) of the Bible do believe in some form of theism, even if not monotheism or the God of Israel, יקוה. To quote the Encyclopedia of the Bible and Its Reception on "Atheism": The theoretical objection to the idea of the existence of god(s) is beyond the intellectual world of ANE [Ancient Near East] and HB/OT ...


2

See this translation of a talk of the Lubavitcher Rebbe about the difference between Emunah and Bitachon: An excerpt from there about Bitachon: Trust, by contrast, implies not only that a person believes that his sustenance comes from G‑d, but also that we rely on Him, with absolute certainty, to provide it. An excerpt about Emunah (footnote 12): ...


2

There is a seffer called Bitachon Ish who brings proofs to the Chazzon Ish's opinion from earlier sources. http://www.hebrewbooks.org/51363


1

You have an image of Judaism as immoral, parochial and oppressive. But this is the opposite of how Jews throughout the ages have seen Judaism. I recommend reading a few books by authors to emphasize that Judaism is a system which (when implemented correctly) not only establishes morality, happiness and fulfillment for individuals and families, but also ...


1

the first two gates of chovos halevavos have the theme of emuna. the third has the theme of the duty of serving God the fourth deals with bitachon, trusting in God like a slave trusts in his master for providing his needs. so it seems they are separate themes, but not completely. it is a kind of build up. you cannot have trust without faith, and ...


1

וז"ל החזו"א (אגרות ח"א טו) "והרבה פעמים הוגה על פי חכמים ונפלה מחלוקת בהגה' וגם זה בהשגחתו יתברך בעונש שכחת התורה ובהמתקת הדין שיהי' אלו ואלו דא"ח ונתגלה טפחים מהתורה ע"פ גרסאות חלוקות והרבה פעמים נפסקו הדינים היוצאים לב' הגרסאות כי לא במקרה נעשו ומובטחנו שלא נפלה טעות שאינו תורה כלל כי זה כרת אתנו ברית על תורה שבע"פ".


1

There are records of Cyrus also restoring the gods of Babylon that Nabonidus, the last king of the Babylonian Empire, had moved from various Babylonian cities to the capital. That means that he promoted polytheism in that instance as a way to strengthen support from priests of Marduk in Babylon and the priests of Nabu in Sippar. This was undoing the work ...


1

The Sabba of Novardok in his sefer madregas haadom has a lengthy chapter on the idea of bitachon. He brings it down as a machlokes between the ramban and the chovos halevavos regarding what hitadlus a person should take. The ramban is of the opinion that no hishtadlus is necessary, so long as a person has bitachon even zero hishtadlus will yeild results. ...


1

God's mind IS the universe. Because we are IN Gods mind the only way to prove God is to CHOOSE to align our thoughts,speech and actions with HIS by reading the human beings manual (specifically ancient kabbalistic interpretation of TORAH) and doing mitzvot. In this way all our limbs, arteries, skin and flesh become Godly.You will never KNOW anything let ...



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