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Rav Yaakov Kamenetzky (Emmes leYa'akov Parshas Bo, page רעא of the new edition) discusses this question. He writes (and if I remember well there is a Malbim who writes so too) that Yechezkel's Beth Hamikdash was meant to be final one. If the Jewish people during the Babilonian exile would have lived up to the level G'd wanted them to, they indeed would have ...


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The Tosfos Yom Tov in his introduction to Maseches Middos mentions that this explanation of Rashi is taken from a Medrash, but he doesn't indicate where that Medrash is.



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