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There are certainly explanations of how the answer to the wicked son is not dismissive, such as the explanation from the Previous Lubavitcher Rebbe that the message is that he wouldn't have been redeemed from there, but in the final redemption all will be included even him. And the Arizal says that each cup in the Seder corresponds to each of the sons, in ...


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The Hagadah of the באר מים here explains that when the Rasha asks “What is this service to you?” he is also asking “and the reward for this service”, because he does not believe that there is a reward for doing mitzvos. Therefore he repudiates one of the fundamental beliefs (עיקרים) of the Torah - that there is reward and punishment for our deeds.


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The הגדה שלמה - (one of Rav M. M. Kasher's 3 Hagadot) says: From [Machzor?] Vitri ולפי שהוציא את עצמו מן הכלל של עבודת הקב"ה כפר בעיקר: שכל ככופר במצוותיו כאלו כפר בו כדכתיב ועשיתם את כל מצותי וסמיך ליה אני ה' א-לקיכם


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The wicked son says מה העבודה הזאת לכם, which basically means "Why are you bothering with this stupidity" as the Yerushalmi says "למה אתם טורחים את כל הטרחה הזאת כל שנה ושנה". Essentially, this is a denial of the binding character of the laws of the Torah on all the Jews, which is clearly a violation of one of the basic principle of Judaism.


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Most of the haggadah texts that I have seen have the form without the 'and' וּלְפִי שֶׁהוֹצִיא אֶת־עַצְמוֹ מִן הַכְּלָל, כָּפַר בָּעִקָּר Chabad translates this as The wicked son, what does he say? "What is this service to you?"7 [By saying,] "to you," [he implies]: "but not to himself." Since he has excluded himself from the people at large, he ...


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the rabbis count 48 prophets and 7 prophetesses in tenach [added credit to DoubleAA- whose prophecies are relevant for future generations]. It seems Adam and Abel and Cain aren't listed http://www.askmoses.com/en/article/248,89728/How-many-prophets-were-there-and-who-were-they.html The RAMBAM lists levels of prophecy. (in his guide for the ...



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