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The entire prayer, except for the last line, is in Aramaic. צלי, צלא, or צלו are different constructs of the word meaning "pray". צלותהון means "their prayers". As for the root, I believe it is likely correct that it is צלא, though a part of me wants to go digging in my old Aramaic text books to rule out the possibility that it is צלי. I have never heard ...


5

The root of the word is צלי, which means "to turn" or "incline", and which has the sense of "pray" in many passages. For the former, see the Targum on Psalm 102:12 (where it corresponds to the Hebrew word of root נטה), and for the latter see Targum Onkelos on Genesis 12:8 (where it corresponds to the Hebrew word of root קרא). When it means "pray", it is ...


5

Many people tried to differentiate between "אמר" and "דבר". There are several midrashim and a gemera in Makkos (11a) that identify דיבור as a "harsh" (קשה) way of speaking based on Gen. 42:30, and אמירה is "softer" (רכה). While some (including Torah Temima) take this literally to mean that דיבור and אמירה are different primarily in tone, others (N. H. ...


4

Mr. Gale’s parents had a sense of humor. “Yah-Chupetz-Ville” is none other than Sholom Aleichem’s Yehupetz, the fictional name given by the great Yiddish writer to the Ukrainian capital of Kiev, then part of Czarist Russia, in which he and his family lived for several years, and in and near which many of his stories take place. source: ...


3

According to Balashon, the oldest usage is Mishnaic for "remission of debt" and says that according to Jastrow and Steinberg, it originates from a presumed root, "to wipe, wipe out". On the other hand, Klein states that the etymology is unknown (see above).


3

Mechon Mamre says what I always thought, One of the thirteen requests (the one against heretics) was added around the 2nd century C.E., in response to the growing threat of heresy (primarily Christianity), but at that time, the prayer was already commonly known as the Shemoneh Esrei, and the name stuck, even though there were now 19 blessings.


2

The sefer שו"ת נודע ביהודה מהדורה קמא - או"ח סימן לג writes: That which the Magen Avraham writes in Siman 607 in the name of the Shelah Hakodosh to say סליחה לעונות ומחילה לפשעים is certainly a copyist error, because in the sefer שני לוחות הברית itself he writes the opposite, and it is impossible to suggest that there it is a copyist error since he ...


2

The Vilna Gaon in Aderes Eliyahu on the first verse in Ha'azinu says that וידבר is linked to Torah Shebichsav, and ויאמר is linked to Torah Sheb'al Peh. He explains that this is why communication with Moshe is always with וידבר, and the only place where Hashem speaks to a Navi with וידבר is in reviewing a law from the Torah, when it reviews the laws of ...


2

See the discussion here: http://www.shemayisrael.com/dafyomi2/taanis/insites/tn-dt-13.htm Note that even in the Geonic era, there were those versions of Shmoneh Esreh that consisted of 18 blessings despite the addition of Velamalshinim. Even after the additional blessing was added, there was a practice to combine "Tzemach David" with "L'Yerushalayim". You ...



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