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One more reason is shvisas keilim which is a gezeira dirabanan from the times of chazzal. And while Beis Hillel allowed one to leave his keili to continue a milacha that was started before shabbos, such as soaking material in dye or leaving a pot of food to continue cooking, as long as the other gezeiros were taken into account, Beus Hillel is in agreement ...


According to most opinions turning on a digital screen on shabbos might be a problem of Nolad. So it's already a safek d'rabonon, secondly if the screen is already on before shabbos then it's no problem at all becaus even if you say TURNING ON the screen is Nolad, there is no issur in adding to Nolad. The Gemara (I forgot exactly where) states an example of ...

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