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11

The Talmud in Shavuot 30a derives this directly from Deuteronomy 19:17 וְעָמְדוּ שְׁנֵי-הָאֲנָשִׁים אֲשֶׁר-לָהֶם הָרִיב לִפְנֵי יְהוָה לִפְנֵי הַכֹּהֲנִים וְהַשֹּׁפְטִים אֲשֶׁר יִהְיוּ בַּיָּמִים הָהֵם. And they shall stand the two men, who have them the conflict, before God. Before the priests, and the judges, that will be, in those days. Three ...


6

This is an argument in Rishonim. The answer is not directly stated anywhere in the Talmud. The Sefer Yereim in Siman 178 says that it is comparable to the fifth added to Teruma, where it is paid to the Beis Din to distribute to whomever they want. However, he isn't certain about it. The other option is that it is paid to the initially accused. The תועפות ...


4

The Ohr Somayach writes that logically one would have assumed they would pay the person who they testified was owed money. Meaning, do to them what they tried to do - they tried to make A owe money to B, so they should owe money to B. However, the Ohr Somayach concludes that because of דרכיה דרכי נועם, the ways of the Torah are pleasant, it would offer the ...


3

Loosely translated from Kipa.co.il Women are disqualified because of a gezeirat haKatuv, [an inference from the Biblical text], as the Rambam says in Hilchot Eidut 9:2, based on Devarim 16:6 and 19:15, where it uses the male gender, and not the female. Thus we see that women are not disqualified because of their competency or trustworthiness, rather ...


3

The Limmud for "before the punishment" is from Kaasher Zamam, not Kaasher Asu (what they planned to do, not what they succeeded in doing). With a Challal, when the Eidim are made Zomminim, the whole Challal is undone and it is as if it never happened. So in the end they were only planning, they didn't succeed, so they are still under to the din of Kaasher ...


2

I once heard an explanation of this halacha from Rabbi Orlofsky, in which it has nothing to do with women's competence or lack there of, and never implied a former lack of competence (as your question does). Women are created with a stronger emotional sense, and are meant to be that way. They are meant to be in touch with their emotional side and not ...


2

Introduction What could be contained in this question, and manner in which we answer it, is going to depend on several things. First of all, we should clarify what we're asking about: your specific question mentioned only phrases that needed 'reinterpretation', but there are many more cases that deserve inquiry, such as gezairah shavas (see the Rambam's ...



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