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The Talmud in Shavuot 30a derives this directly from Deuteronomy 19:17 וְעָמְדוּ שְׁנֵי-הָאֲנָשִׁים אֲשֶׁר-לָהֶם הָרִיב לִפְנֵי יְהוָה לִפְנֵי הַכֹּהֲנִים וְהַשֹּׁפְטִים אֲשֶׁר יִהְיוּ בַּיָּמִים הָהֵם. And they shall stand the two men, who have them the conflict, before God. Before the priests, and the judges, that will be, in those days. Three ...


3

The Rambam in Moreh Nevukhim 3:41 (2nd paragraph) explains the reason behind "an eye for an eye" literally, then says that we should not be bothered that the law is that one pays, because his goal is to explain the written Torah, not the halakhah, and one who wants an explanation of the halakhah should consult the Rambam in person. The commentator Narboni ...


3

Loosely translated from Kipa.co.il Women are disqualified because of a gezeirat haKatuv, [an inference from the Biblical text], as the Rambam says in Hilchot Eidut 9:2, based on Devarim 16:6 and 19:15, where it uses the male gender, and not the female. Thus we see that women are not disqualified because of their competency or trustworthiness, rather ...


3

The Limmud for "before the punishment" is from Kaasher Zamam, not Kaasher Asu (what they planned to do, not what they succeeded in doing). With a Challal, when the Eidim are made Zomminim, the whole Challal is undone and it is as if it never happened. So in the end they were only planning, they didn't succeed, so they are still under to the din of Kaasher ...


2

I once heard an explanation of this halacha from Rabbi Orlofsky, in which it has nothing to do with women's competence or lack there of, and never implied a former lack of competence (as your question does). Women are created with a stronger emotional sense, and are meant to be that way. They are meant to be in touch with their emotional side and not ...


2

Introduction What could be contained in this question, and manner in which we answer it, is going to depend on several things. First of all, we should clarify what we're asking about: your specific question mentioned only phrases that needed 'reinterpretation', but there are many more cases that deserve inquiry, such as gezairah shavas (see the Rambam's ...



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